Friday, January 3, 2014
Dark Vision
Drenched in sunlight
NẮNG ẮM
đứng vỉa hè nhìn nắng ấm
new orleans thân phận tiếng kèn
thanh âm nhẹ vút lên men
café du monde[1] như quen như đắng
con sông năm xưa ngây vắng
bão tố lòng người lẳng lặng ẩn xa
sao cố quận mãi phủ nhoà
dù bài thơ lời lẽ toả hương hoa
đứng giữa trời đợi em qua
thấy hồn chất ngất tiên sa cát hồng
Lưu Nguyễn Đạt
New Orleans, December 27, 2013
ENSOLEILLÉ
À khôi, khoa, tráng, nam, hải, wissai
au bout du trottoir ensoleillé
new orleans se refait au son du saxophone
ses langueurs fruitées d’alcool s’immergent
au café du monde[1] intime et amer
la rivière d’antan figée de solitude
se déploie loin des tempêtes guerrières
pourtant la nation des hommes se meurtrit
sans ma poésie de fleurs et de fragrance
là je t’attends au creux du ciel bleu
et mon âme sur tes ailes d’ange s’émeut de sable rose
Lưu Nguyễn Đạt
New Orleans, December 27, 2013
(1) 1] Le Café du Monde fut ouvert en 1862 à côté du French Market, New Orleans, Louisiana. Il témoigne de la tradition française qui a survécu depuis la période de la Louisiane française. Le café du Monde propose son fameux café au lait chaud mélangé de chicorée. Les beignets à la fabrication traditionelle française ont contribué la réputation à l’établissement [wikipedia].i'm standing in a street corner in a New Orleans drenched in sunlight
and soaked with the sound of saxophone that's
soaring with drunken music
and awash with the wafting familiar, bitter aroma of café du monde
the river of yesteryear is freezing in solitude
while interior emotional tempests take place afar
in a nation soaked with tears
despite lines of poetry redolent with fragrance of flowers
i'm waiting in the middle of the sky for your passing by
while my soul staggers on the heavenly beach of rosy sand
Fighting against Relapse
LAS VEGAS — It’s the time of year for resolutions. Lose 20 pounds, get to the gym, eat healthier, be more productive, whatever. But in a few months, many people will let these goals fall by the wayside, to be revived again next year. I’m a member of a group who can’t afford to make pledges we don’t keep. I’m an addict.
For addicts, discipline isn’t something to strive for each new year; it’s necessary for every moment. Though it might be surprising — considering all the craziness associated with the Mike Tyson persona — one of my best qualities is my unerring discipline, which my mentor and first trainer, Cus D’Amato, instilled in me. Cus and I worked hard so I could become the youngest heavyweight champ in history; I sacrificed most of my social life as a teenager and for years pushed my body to extremes every day, just to repeat the brutal regimen the next day.
Cus died a year before I won my first belt, in 1986. With him gone, I had less of an incentive to stay disciplined, and I started drinking heavily and taking drugs. I finally retired from boxing in 2005. I didn’t want to insult the sport by coming in out of shape, just fighting for a payday. That’s when I became a full-on raging addict. Since then, I have struggled for sobriety, sometimes successfully, at other times not.
Even though I possessed incredible discipline when it came to boxing, I didn’t have the tools to stop my slide into addiction. When I got a chance to get high — boom, I’d get high. I wouldn’t call my sponsor, wouldn’t call my therapist, wouldn’t call my sober companions.
No, in order to kick it, I had to replace the cravings for drugs or alcohol with a craving to be a better person.
I’ve learned that being sober is more than just avoiding drugs or alcohol. It’s a lifestyle focused on making moral choices and elevating the things that make life worth living to the forefront. Don’t get me wrong. If I craved drugs or alcohol, I’d still give in. I could never fight those cravings. But when I am focused on doing good and being good, and practice the day-to-day mechanics of a sober, healthy life, I don’t get those urges to do bad things to myself.
Of course, I needed a developed conscience to back it up. Over the years, my conscience has saved me from descending into a life of total, selfish hedonistic abuse. Even when I was just an antisocial kid, stealing and jostling in the Brownsville section of Brooklyn, my friends and I would question our behavior. At my lowest points, I’d still be somewhat outside myself, thinking of the effect my actions had on other people.
Even with your conscience nagging at you, it’s extremely difficult to develop a sober and moral consciousness without a good support system. When I was in the prime of my career, I had a lousy support system. Greedy vultures were all around me, putting their hands in my pockets, using my status for their own self-aggrandizement. There was no way I could win with people like that in my corner. I am now very fortunate to have a wonderful wife and children surrounding me.
In 2009, I vowed to get sober after the accidental death of my 4-year-old girl, Exodus. I was determined to live a better life for the sake of my family, but the pain was so bad that I went back on drugs. Recovery is a drawn-out process, and without the continued encouragement of my support system, it would be close to impossible.
Strangely, times of success are most dangerous for me. When people tell me, “You’re great” or “Your comeback is amazing” or “You’re a god,” I could feed right into it and go get high. Hey, if my life is so good, how could smoking a joint be bad? How could a shot of Hennessy or a line of coke be so bad when everything else I’ve been doing is great — especially when there are beautiful, successful people feeding my ego and supplying the drugs?
So I’ve learned that when people congratulate me, that’s when I focus on my flaws. That way I don’t allow my narcissism to fly sky-high and allow me to think that I can act out without any consequences.
I had been sober for five years when I had a slip and started drinking again last August. I had just finished the manuscript of my book, my one-man show was about to air on HBO, and we had a reality series in the can for Fox Sports. I was not accustomed to all that success in an arena other than boxing.
I have such a negative self-image that I just expect bad things to happen to me. And even though I hadn’t been using for five years, all that time I just didn’t feel comfortable in my skin. I was holding secrets from my loved ones, things that I had to get off my chest. That’s the worst feeling in the world, keeping things to yourself.
When I resolved those issues, through therapy and by talking honestly with my family, I felt like a new man. When I relapsed in the past, I would keep getting high until I was in a car accident or got arrested. But this time, after drinking for two or three days, I came back. I didn’t wait for an intervention. I just got right back on the wagon. After years of therapy, I had learned not to beat up on myself. I remembered that relapse is a part of recovery.
This is the best I’ve ever felt. I’m on the pathway to humility, fully aware that you can’t rule until you’ve served. I’m looking forward to a glorious 2014, when all of our best-intentioned resolutions become realities.
Mike Tyson, a retired heavyweight champion, is the author, with Larry Sloman, of the memoir “Undisputed Truth.”
Note:
Like me, Tyson reads philosophy.
Why Is It not Cool to be Stoned?
For a little while in my teenage years, my friends and I smoked marijuana. It was fun. I have some fond memories of us all being silly together. I think those moments of uninhibited frolic deepened our friendships.
But then we all sort of moved away from it. I don’t remember any big group decision that we should give up weed. It just sort of petered out, and, before long, we were scarcely using it.
We didn’t give it up for the obvious health reasons: that it is addictive in about one in six teenagers; that smoking and driving is a good way to get yourself killed; that young people who smoke go on to suffer I.Q. loss and perform worse on other cognitive tests.
I think we gave it up, first, because we each had had a few embarrassing incidents. Stoned people do stupid things (that’s basically the point). I smoked one day during lunch and then had to give a presentation in English class. I stumbled through it, incapable of putting together simple phrases, feeling like a total loser. It is still one of those embarrassing memories that pop up unbidden at 4 in the morning.
We gave it up, second, I think, because one member of our clique became a full-on stoner. He may have been the smartest of us, but something sad happened to him as he sunk deeper into pothead life.
Third, most of us developed higher pleasures. Smoking was fun, for a bit, but it was kind of repetitive. Most of us figured out early on that smoking weed doesn’t really make you funnier or more creative (academic studies more or less confirm this). We graduated to more satisfying pleasures. The deeper sources of happiness usually involve a state of going somewhere, becoming better at something, learning more about something, overcoming difficulty and experiencing a sense of satisfaction and accomplishment.
One close friend devoted himself to track. Others fell deeply in love and got thrills from the enlargements of the heart. A few developed passions for science or literature.
Finally, I think we had a vague sense that smoking weed was not exactly something you were proud of yourself for. It’s not something people admire. We were in the stage, which I guess all of us are still in, of trying to become more integrated, coherent and responsible people. This process usually involves using the powers of reason, temperance and self-control — not qualities one associates with being high.
I think we had a sense, which all people have, or should have, that the actions you take change you inside, making you a little more or a little less coherent. Not smoking, or only smoking sporadically, gave you a better shot at becoming a little more integrated and interesting. Smoking all the time seemed likely to cumulatively fragment a person’s deep center, or at least not do much to enhance it.
So, like the vast majority of people who try drugs, we aged out. We left marijuana behind. I don’t have any problem with somebody who gets high from time to time, but I guess, on the whole, I think being stoned is not a particularly uplifting form of pleasure and should be discouraged more than encouraged.
We now have a couple states — Colorado and Washington — that have gone into the business of effectively encouraging drug use. By making weed legal, they are creating a situation in which the price will drop substantially. One RAND study suggests that prices could plummet by up to 90 percent, before taxes and such. As prices drop and legal fears go away, usage is bound to increase. This is simple economics, and it is confirmed by much research. Colorado and Washington, in other words, are producing more users.
The people who debate these policy changes usually cite the health risks users would face or the tax revenues the state might realize. Many people these days shy away from talk about the moral status of drug use because that would imply that one sort of life you might choose is better than another sort of life.
But, of course, these are the core questions: Laws profoundly mold culture, so what sort of community do we want our laws to nurture? What sort of individuals and behaviors do our governments want to encourage? I’d say that in healthy societies government wants to subtly tip the scale to favor temperate, prudent, self-governing citizenship. In those societies, government subtly encourages the highest pleasures, like enjoying the arts or being in nature, and discourages lesser pleasures, like being stoned.
In legalizing weed, citizens of Colorado are, indeed, enhancing individual freedom. But they are also nurturing a moral ecology in which it is a bit harder to be the sort of person most of us want to be.
David Brooks, NYT Columnist