Wednesday, August 27, 2014
Eleven To Twenty
Tuesday, August 26, 2014
Ecce Homo---Modern Version
"Preamble and Introduction"
I would maintain and argue that Man is the only animal on this planet which cares about the meaning of life. Other organisms would just struggle to eat, sleep, mate, get sick or eaten, and then die. They make no impact and leave no legacy; they simply and inexorably follow biological imperatives. I would also maintain and argue that most humans live just like that, yet because consciousness of the existence of higher values (truth, beauty, ethics, altruism, self-actualization) is inherent in being human, these human animals are self-conflicted. They are too animalistic to attain higher values, and yet are not impervious to them. In order to achieve a semblance of psychic balance so they would not experience undue anxiety and persistent unhappiness, they resort to playing a game of delusions and self-delusions: they believe in a Personal God Who would "save" them and guarantee them a place in "Heaven" or at least a reincarnation; they think they are "good", "normal", "reasonably intelligent', and full of "common sense", despite all the facts and evidence to the contrary. In other words, they live a life of a lie. So when they encounter a human being like me, they are in for a shock. Let me tell you something that is dear and near to my heart: if I had power, I would not hesitate to exterminate all of these human animals for I view them a disgrace to the human race and an impediment to human progress.
If anybody who deserved to claim a possession of common sense, that would be Confucius. If the human animals live a life as recommended by Confucius, they would be okay. At the very least, they must adopt a bedrock principle: be as you are, don't pretend who you are not. They must know their true place in life. They must know where they are, where they stand in relation to others.
I've been accused of being "crazy" or "mentally sick", but I know I am just "different" and "uncompromising". I also know I am not "gifted" and "clever" like the rare humans for whom I have a lot of respect, but I am convinced that the difference between those geniuses and me lies in the degrees, not in kind. The more I know about music, math, languages, and poetry, the more I am convinced of my place in the hierarchy of human brain power.
Nói lớn lên, đừng thì thầm bẽn lẽn
Nói yêu anh khi đêm vẫn còn đen
Trăng còn sáng nên không cần mị mộng
Nói yêu anh để vơi nhớ chờ trông
Khi yêu nhau hai ta cùng sáng tạo
Để đời không chỉ là giấc chiêm bao
Ta sống nhau trong cuộc đời trong sáng
Và giã từ một thuở kiếp đi hoang
Wissai
August 23, 2014
TÂM THỨC NẮNG
em chợt đến trời nghiêng lòng đất ngả
gió bỗng ngưng khi hơi thở em xa
hồn siêu thực chỉ là tâm thức nắng
gọi tên em để lưu luyến ngàn năm
con đường dài hoàng hôn chưa kịp tối
những đêm sâu đợi sáng cũng chưa vơi
mùa hoa tới mà ngọn ngành trơ trụi
và dòng sông còn cách quãng ngậm ngùi
tiềm thức vực hiền nhân bên đắm đuối
cả đam mê vạt cỏ úa rừng xuôi
ngọn đồi vắng chỉ dấu chân muông dại
tìm nhau thân giữa tuyết trắng hoàng mai
em ở lại để ta về đất hẹn
nối tình thương vào mảnh biếc hom hem
không đau nữa và không hề tiếc nghẹn
khi lòng ta đã tràn ngập hồn em
Lưu Nguyễn Đạt
SOUL OF SUNSHINE
When you suddenly appeared, heaven and earth shook
Winds ceased blowing when your breathing faded away
Surrealism is another game for this sunshine of mine
Calling for your name in thousands of years
Sunset has not yet arrived in this long lonely road
Unrelieved sleepless nights that await the sun
Flowering season is here, but all flora barren
The separating river still have sighs of tears
I'm sinking in the abyss of my subconscious
Drowning in the jungle of withered weeds that flow
The barren hills still bear traces of my footsteps
I'm now looking for you in the vast expanse of white snow
You stayed behind while I'm heading to the promised land
Linking my love with a body that is worn and gaunt
I'm no longer in pain and choked up in regrets
When my heart still overflows with memories of your soul
Loose and quickie translation
August 22, 2014
Wissai
TẠO
SÁNG
nhạc day dứt cho tình yêu tạo sáng
màu sắc khơi trên vạt nắng vừa tan
tiếng nói khác mà sao như quen thuộc
hoa héo thơm tận ngây ngất ngàn hoang
từ vô hạn nẩy mầm bao đọt sống
ngửa tay nâng cả mộng ước hư không
nhặt sỏi đá giữa biển khô muối mặn
xé mây khuya nhóm lửa đốt mênh mông
ta khao khát quay về nguồn sáng tạo
đường thật xa chỉ hồi nhớ vọng dao
em đâu đó mùa đông nay tới muộn
lạnh dòng sông và lạnh cả hồn sao
Lưu Nguyễn Đạt
ÉTINCELLE
DE VIE
ta musique s’illumine d’amour
à l’instant où le soleil disparaît
telle une image autre et pourtant familière
une fleur agonise dans son propre parfum
de l’infini sans fond une étincelle de vie
soulève le rêve du néant entier
et le grain de sable dans l’océan desséché
perce le ciel pour allumer l’espace immense
mon retour passionné à la source d’inspiration
prendra le long parcours de la mémoire à peine vivace
tu arrives tard mon amour dans le coeur de l’hiver
glaçant la rivière nocturne et l’étoile éphémère
Luu Nguyen Dat
CREATIVITY OR LIGHT OF LIFE
Music lingers on so love can shine
Colors explode on the disappearing light
Different voice but sounds familiar
Flowers fading yet fragrance stays forever in the wild
From infinity born countless waves of life
Sustaining dreams and dreams of nothing
Giving rise to pebbles in drying salty seas
Tearing apart night clouds to light up the sky
I'm coming back to the passion of creation
Along the endless road of recollections
Winter comes late to where you arrive
The river is cold and so is the soul of stars
Quickie Translation by
Wissai
August 23, 2014
Now, my friends, especially the Vietnamese-Americans ones, ask yourself a question and answer it truthfully: After wading through my words thus far, can you write and or translate as I do?
Now, let me "share" with you (more of this will come later in greater detail) my conception of certain "realities" and "notions" and "facts":
1. There is no Personal God. Those who believe so are stupid or emotionally and intellectually childish.
2. Polygamy is good and healthy for the genetic pool.
3. Current criminalization of prostitution and marijuana while booze and nicotine are freely available to adults are stupid. Sex cannot be bad, even excessive sex. Actually, there is no such thing as excessive sex. Unlike food, booze, nicotine, and drugs, you cannot overdose on sex, especially if you are a male.
4. Love is a game, like all human activities.
5. Power is everywhere, and not just in politics. It's in love, sex, religion, and all human relationships. To live is to deal with power.
6. Hate solves very little, if any. In fact, it adds to the problem. Love is stronger than Hate, but harder to cultivate.
7. Arrogance is annoying, but it's more "beautiful" than false and phony modesty. "All" thinkers and artists are arrogant, some are just more overt than others. You can always learn from others, but you are allowed to have feelings of arrogance. These feelings spur you on, keep you hard at work, otherwise you will fall behind and become a joke. Don't be shackled by conventions, by social sanctions. Be free. Yes, you can have feelings of lust, too. Just, be careful and don't hurt your loved ones and your wallet in the process. Be free, but be responsible at the same time. Life is a balancing act.
Main Text
Sunday, August 24, 2014
Life's Meaning
Wednesday, August 20, 2014
What's Life
What's Life?
A friend asked me about the death of a photo journalist who was beheaded by the ISIS. Here was my answer. It had little to do with the initial inquiry. As usual, I went off the tangent.
Life is not how long you live it but how intensely you savor it. Many human animals long for death's arrival so they can be relieved of boredom and misery. Don't feel sorry for the photojournalist. His death was not in vain. It would hasten the demise of ISIS.
I have lived life to the fullest that I know how, to the utmost of my abilities. I have stared into the abyss of life and I have not yielded to the temptation to jump. I have known poverty, wealth, frontiers-bursting sex, good food, exotic love, kindness, evil, and the highs of literature and knowledge. And I know I am superior to most humans that I have met, for I have emotional and intellectual honesty and courage. Unlike them, I never pretend who I am not. Unlike them, I don't hanker after fame or power. If anything, I want to master myself, to drive me to greater heights. Each day, for me, must be greater than the day before because I have gained experience. My life is a sum of my experiences and choices.
Tuesday, August 19, 2014
Case Studies of Ignorance and Stupidities
Sunday, August 17, 2014
Indifference and Self-Restraint and Cynicism
Friday, August 15, 2014
Life, Death, Honor and Suicide
Wednesday, August 13, 2014
Hate Must Be Personal
Tuesday, August 12, 2014
The Dark Side of Laughter
Monday, August 11, 2014
Suicide
Writing the way as I've been doing prevents me from doing what Robin Williams just did to himself. If you start thinking of taking your own life, get a dog, adopt an orphan, or volunteer to help war refugees. Do whatever to bring peace to your tortured soul. But don't ever, ever think of killing yourself. Nietzsche didn't do it even though he had to live with pains for decades brought on by syphilis. He eventually went mad because of the disease. He couldn't read or write anymore though occasionally he poignantly remarked to whoever who would listen that he did write books. Maybe the sufferings helped him have so many insights about humans. Freud himself said he learned a lot from Nietzsche. So did so many others. Only a stupid and ignorant pontificator chided me for admiring Nietzsche when he didn't know a thing about N. He pontificated that I must blaze my own path! He obviously didn't know that in thinking and the arts, influences are galore. Very rarely does any thinker or artist do anything in a vacuum. The whole human enterprises and cultural and scientific advances are built on what went before. I lost all respect for the pathetic pontificator because of his sheer ignorance and yet he loved to pontificate on just about anything. In terms of book knowledge, he is a twit and a nitwit and is not fit to hold my sandals and something else while I take a leak.
Nietzsche had several penetrating remarks about suicide:
1. The thought of suicide has helped many pass through difficult nights.
2. If you could think of the why, you would come up with the how.
3. If you look into the abyss long enough, the abyss will look back at you.
In case you don't know about it yet, there is a gene in the brain that's directly connected with stress. If the stress is overwhelming, and the gene does not function well, the thought of suicide becomes a torturous obsession. And only suicide would bring the sufferer peace. That's why certain drugs have warnings that if thoughts of suicide arise as a consequence of taking the drugs, the patients must stop using the drugs at once and consult a doctor. Suicide has nothing to do with weak will, but everything with gene and stress.
I know the subject and issue of suicide very well. It runs in the family (Hemingway and Wittgenstein, for example) which is another proof that it is gene related. Most of the shock troops of ISIS have death wish and suicidal tendencies, making them fierce fighters. That's my own unsupported hypothesis. I dare not conduct a field research. I am not brave enough.
If I am not mistaken, only Man knowingly embraces suicide. Mass drownings or falling off the cliff by lemmings or beachings by whales are a consequence of neurological disorders, not a conscious act of choice. But you could argue that when we conclude gene and severe stress are responsible for human acts of suicide, then there must also be neurological disorder involved, and not an act of choice. But then I could argue back what about high risk behaviors like sky diving, cliff diving, bare hands rock climbing, race car driving, binge drinking, and drug taking, they cannot be all related to stress and gene. Aren't these conscious acts of choice and death wish behaviors?
By the way, contrary to what the suicide takers think, family members and close friends may grieve over your death for a while (months at most), but they will go on living as if nothing happened. Life is for the living, not the dead. It's stupid to commit suicide in order to punish the loved ones. Remember, the life you save must be your own. Nobody else would value your life as much as you do. That is a fact of life, and death. Nobody says living is easy, but then it takes wisdom to make it fun and worthwhile. It takes all of my 65 years of going through pain to arrive at these insights all by myself. Likewise, it takes wisdom and an understanding of ethology to realize that polygamy is good for society. That's why it has been practiced, sometimes openly, sometimes covertly for tens of thousands of years, if not longer. There are sound economic and biological reasons why human females are attracted to men of power and money (power and money tend to go hand in hand), just like in some mammal groupings (lions, wolves), dominant males have exclusive mating rights. Subordinate males would have to do so on the sly, otherwise they would risk severe punishments. Those humans who decry against the practice of polygamy in the name of equal rights and feminism are just plainly ignorant and don't know they are ignorant.
Thus Spoke Wissai
Thoughts on War, Refugees, PTSD, and Human Animals
Saturday, August 9, 2014
Another Manifesto
Friday, August 8, 2014
Like Ashes in the Wind
Narcissistic or Introspective? An article by David Brooks of NY Times
Some people like to keep a journal. Some people think it’s a bad idea.
People who keep a journal often see it as part of the process of self-understanding and personal growth. They don’t want insights and events to slip through their minds. They think with their fingers and have to write to process experiences and become aware of their feelings.
People who oppose journal-keeping fear it contributes to self-absorption and narcissism. C.S. Lewis, who kept a journal at times, feared that it just aggravated sadness and reinforced neurosis. Gen. George Marshall did not keep a diary during World War II because he thought it would lead to “self-deception or hesitation in reaching decisions.”
The question is: How do you succeed in being introspective without being self-absorbed?
Psychologists and others have given some thought to this question. The upshot of their work is that there seems to be a paradox at the heart of introspection. The self is something that can be seen more accurately from a distance than from close up. The more you can yank yourself away from your own intimacy with yourself, the more reliable your self-awareness is likely to be.
The problem is that the mind is vastly deep, complex and variable. As Immanuel Kant famously put it, “We can never, even by the strictest examination, get completely behind the secret springs of action.” At the same time, your self-worth and identity are at stake in every judgment you make about yourself.
This combination of unfathomability and “at stakeness” is a perfect breeding ground for self-deception, rationalization and motivated reasoning.
When people examine themselves from too close, they often end up ruminating or oversimplifying. Rumination is like that middle-of-the-night thinking — when the rest of the world is hidden by darkness and the mind descends into a spiral of endless reaction to itself. People have repetitive thoughts, but don’t take action. Depressed ruminators end up making themselves more depressed.
Oversimplifiers don’t really understand themselves, so they just invent an explanation to describe their own desires. People make checklists of what they want in a spouse and then usually marry a person who is nothing like their abstract criteria. Realtors know that the house many people buy often has nothing in common with the house they thought they wanted when they started shopping.
We are better self-perceivers if we can create distance and see the general contours of our emergent system selves — rather than trying to unpack constituent parts. This can be done in several ways.
First, you can distance yourself by time. A program called Critical Incident Stress Debriefing had victims of trauma write down their emotions right after the event. (The idea was they shouldn’t bottle up their feelings.) But people who did so suffered more post-traumatic stress and were more depressed in the ensuing weeks. Their intimate reflections impeded healing and froze the pain. But people who write about trauma later on can place a broader perspective on things. Their lives are improved by the exercise.
Second, we can achieve distance from self through language. We’re better at giving other people good advice than at giving ourselves good advice, so it’s smart, when trying to counsel yourself, to pretend you are somebody else. This can be done a bit even by thinking of yourself in the third person. Work by Ozlem Ayduk and Ethan Kross finds that people who view themselves from a self-distanced perspective are better at adaptive self-reflection than people who view themselves from a self-immersed perspective.
Finally, there is narrative. Timothy Wilson of the University of Virginia suggests in his book “Strangers to Ourselves” that we shouldn’t see ourselves as archaeologists, minutely studying each feeling and trying to dig deep into the unconscious. We should see ourselves as literary critics, putting each incident in the perspective of a longer life story. The narrative form is a more supple way of understanding human processes, even unconscious ones, than rationalistic analysis.
Wilson writes, “The point is that we should not analyze the information [about our feelings] in an overly deliberate, conscious manner, constantly making explicit lists of pluses and minuses. We should let our adaptive unconscious do the job of finding reliable feelings and then trust those feelings, even if we cannot explain them entirely.”
Think of one of those Chuck Close self-portraits. The face takes up the entire image. You can see every pore. Some people try to introspect like that. But others see themselves in broader landscapes, in the context of longer narratives about forgiveness, or redemption or setback and ascent. Maturity is moving from the close-up to the landscape, focusing less on your own supposed strengths and weaknesses and more on the sea of empathy in which you swim, which is the medium necessary for understanding others, one’s self, and survival.