Sunday, June 26, 2016

On War Against False Democracy and Stupidity

On War Against False Democracy and Stupidity

What do you make out of the news that as of around 7pm local time in Britain on 6/25/2016---two days after the historic referendum (the third ever in Britain's long history) in Britain that resulted in a stunning outcome that around 52% of those who went to polling stations wanted Britain to leave the European Union---already there are 1.5 million voters who electronically signed on a petition to have another referendum on the Brexit issue? Apparently many voters who favored secession from the EU, faced with the immediate convulsions in the financial markets and the swift drop of the British pound, now have a buyer's remorse and want to reverse their decision. 

The change of heart of these voters underscored the wisdom of the ancient Greeks in only granting the right to vote to free men and presumably of means. Slaves and women (because of general lack of education) were not allowed to vote. True democracy couldn't flourish in an environment of ignorance and stupidly since ignorant idiots would be easy prey to demagogues. Because politics has direct and pervasive effects on society, it brings out passionate views from everybody, but ignoramuses and idiots don't really know how to think so what they say and then act often are unwittingly against their own interests. In the U.S., this behavior explained why poor white Americans have voted for Republican Party. These gullible, poor white Americans voted  Republican because the Republican candidates appealed to their base (used here as an adjective), emotional, visceral reactions to issues involving race, immigration, and "family values" like homosexuality and abortion. Currently the demagogue Donald Trump is still capitalizing on the base, emotional, and visceral issues of race and immigration while wisely promising to address the economic concerns. But Trump is a shameless lying businessman and an ignorant egomaniac who is using politics to promote his Trump brand and to satisfy his emotional needs for domination. A vote for Trump is a nod to ignorance and an embrace of irrationality, and will likely result in a buyer's remorse like what is happening in Britain regarding the Brexit vote. 

In a moment of despondency, Nietzsche wrote in Part Four of The Gay Science: 'I do not wage war against what is ugly, I do not want to accuse, I do not even want to accuse those who accuse.' Of course he didn't act on his musing. He went on in attacking to the day he went crazy because of the cumulative effects of syphilis. He then stopped writing altogether but lingered on for about ten years before he died. 

What Nietzsche wrote has values. His views have influenced many thinkers and writers. One of his views involved the herd, slave mentality of the masses who feast on resentment. He was into thinking to the ultimate of whatever the issue. Those who are interested in truths and the reasons why many cherished Christian beliefs considered by Nietzsche as farcical are encouraged to read him.

Believing in Trump is like believing in the nonsensical and unsubstantiated doctrines and dogmas of Christianity. It may make a believer feel good and righteous, but it robs the believer of true dignity (self-respecting humans don't believe in lies). A lie is a lie, whatever the shine it puts on. Those who believe in lies are weak-willed, ignorant, and idiotic, and pose a danger to True Democracy. 

Thus Spoke Wissai
On 6/26/2016
In Lerwick, Scotland.

Friday, June 24, 2016

On Evil

On Evil

All human concepts and knowledge are interrelated. We divide them into different concepts and subject matters for ease of understanding and learning while the truth is that everything that rises will converge and become one. There's unity out of plurality. The plurality is only the manifestations of the unity, just like the matter, dark or not, is the reflection of Energy. Energy is the be all and end all of what we know about the Universe. So it is laughable to hear or read about what the religious charlatans called "God" and "Son of God", Judgment Day, Salvation, or Reincarnation. Deception of the stupid and the uneducated is Evil. And the sad thing is that all these rascals who call themselves religious leaders know that they are evil, but their stupid followers, their meek and brainwashed sheep don't know that. 

To really know things you must have a good, healthy, functioning brain and a desire to get to the bottom of things, and not in awe of any douche bags, regardless of the lofty title or designation or honorific in front of or after their names. We are all humans. The only two things that differentiate us and also set us apart from beasts and lower forms of life are Intelligence and Knowledge. So to be stupid and uninformed are the hallmarks of idiots and intellectual/spiritual slaves. It's truly sad to be born free and then we allow ourselves to become slaves, just because we are too stupid, lazy or fearful to think to the crux, marrow of what mind controllers pass off as religious and political  truths. 

So there is Evil in Religion and Politics because there are charlatans who speak of falsehoods and urge their stupid followers to persecute and kill others in the name of these falsehoods. The Crusaders, the ISIS leadership, and the Buddhist militant leaders who exhort the stamping out of the Muslims in Myanmar, are evil. The Nazis and The Commies in Russia, China, and Vietnam are also unquestionably evil due to their undeniable records of bloodshed they caused. 

Let's speak further a little more about the Commies in Vietnam, known by their epithet Vietcongs. Their leaders are disgusting and shameless and horribly greedy "humans" who are hated and viewed as evil by the majority of the populace. Some brave and patriotic Vietnamese risk their limbs and lives to openly oppose the hated VC regime. Most Vietnamese are seething with anger toward the VC regime but too fearful and too concerned with their own survival to do anything. Self-preservation is understandable, though inevitably leading to shame and lifelong slavery and servitude. But you have nothing against these folks. They have a right to remain silent and to suffer in silence. It is those who speak and write on behalf of the Vietcongs that make you wonder why. Perhaps they are no different from the Vietcong leaders. When individuals praise and protect Evil, they themselves are part and parcel of Evil. 

We humans have a choice between Good and Evil, between Light and Darkness, between Knowledge and Ignorance. Our choice speaks to others and also to ourselves who we are. So, when an asshole like TamiKaKa Ito, nick of Nguyễn Mạnh Phúc, chose to speak ill of you without substantiation, twist your words, utter bald-faced lies about you, or stick with and stand by ITS pathetic ignorance about English and Linguistics, this shameless, fucked-up, son of a bitch and a leprous dog, is Evil and deserves to be dealt with as such. To replace a key word written by the incomparable Shakespeare in the play King Lear, "Shun it, it's where Evil lies."

TamiKaKa, be fruitful and multiply, or in plain Anglo-Saxon, go f..k yourself in a barn, asshole. 

Wissai
June 24, 2016
Christiansand, Norway
canngon.blogspot.com

Monday, June 20, 2016

Bob Kerry and "American Tragedy" in Vietnam

Wissai's Comment:

1. I disagree with the first half of the essay, in spite of Mr. Nguyen's powerful arguments and his exceptional command of the English language. To me the arguments were knee jerk reactions of national pride and victimhood mentality which prevented the VC leadership from copperating with the U.S. in the aftermath of the conclusion of the Vietnam War, and are preventing some prominent Vietnamese, like Ms. Tôn Nữ Thị Ninh, from moving forward. 

War is Hell and full of tragedies and injustices. If both Mr. Nguyễn and Ms. Tôn are really and truly concerned with tragedies and injustices, they should fairly write about the atrocities committed by all sides during the war, with special attention to the Huế Massacre during the Tết Offensive in 1968. There's nothing more odious than committing atrocities against your own kind in a war, against helpless and hapless civilians who speak the same language and share the same customs as you do. 

We don't necessarily exhibit weakness and submissiveness when we practice forgiveness and adopt the attitude of letting bygones be bygones to those who have expressed remorse time and time again, and are trying to make amends for bad deeds in the past. Those who dwell too long in the hurtful past tend to forget how to live in the present and prepare for the future.

2. The second half of the essay was good because it was full of constructive suggestions. 

3. I laud the New York Times for publishing Mr. Nguyễn's essay.

Wissai
6/20/2016
_____________________________________________________________________________________________

Los Angeles — EVEN today, Americans argue over the Vietnam War: what was done, what mistakes were made, and what were the lasting effects on American power.
This sad history returns because of Bob Kerrey’s appointment as chairman of the American-sponsored Fulbright University Vietnam, the country’s first private university. That appointment has also prompted the Vietnamese to debate  how former enemies can forgive and reconcile.
What is not in dispute is that in 1969 a team of Navy SEALs, under a young Lieutenant Kerrey’s command, killed 20 unarmed Vietnamese civilians, including women and children, in the village of Thanh Phong. Mr. Kerrey, who later became a senator, a governor, a presidential candidate and a university president, acknowledged his role in the atrocity in his 2002 memoir, “When I Was a Young Man.”
Those in the United States and Vietnam who favor Mr. Kerrey’s appointment see it as an act of reconciliation: He has confessed, he deserves to be forgiven because of his efforts to aid Vietnam, and his unique and terrible history makes him a potent symbol for how both countries need to move on from their common war.
I disagree. He is the wrong man for the job and regarding him as a symbol of peace is a failure of moral imagination.
It is true that Americans have been more forthcoming about some of their crimes than anyone in the Vietnamese government and Communist Party. But it is equally true that Americans tend to remember the war as an American tragedy, as I saw distinctly while watching “Platoon,” “Apocalypse Now” and other movies as a boy growing up in California.
I lived among many Vietnamese refugees for whom this war was a Vietnamese tragedy. President Obama’s speech on the war’s 50th anniversary in 2012 focused on the deaths of over 58,000 American soldiers; I wondered why more than 200,000 South Vietnamese and more than one million North Vietnamese and Vietcong fighters who died were not mentioned, nor the countless thousands of civilians who perished.
With Mr. Kerrey’s new position, we are returning to the familiar story about an American soldier’s redemption. Many Vietnamese are also focused on that story now, even as it comes at the expense of remembering Vietnamese suffering. Some opinion polls show a majority of Vietnamese endorsing Mr. Kerrey’s appointment, and some North Vietnamese veterans, like the renowned novelist Bao Ninh, have voiced their support.
Some in the United States have said that Mr. Kerrey is also a victim — of an unjust war and disastrous leadership — but such a claim seems ironic, if not outright ludicrous, when one compares Mr. Kerrey’s prominence to the obscurity in which the survivors of the attack he led and the relatives of those killed now live. His life and career have barely been impeded, except for any personal regrets.
Indeed, as Mr. Kerrey was once in Vietnam as an expression of United States power, he now arrives in a different guise but still as a symbol of Western influence, this time as a leader of a university.
Many Vietnamese hope the university will deliver free-market values to a nominally Communist country eager to continue its capitalist development. But such hope must be tempered with the understanding that Western-style universities are ambivalent places when it comes to encouraging greater equality.
At their best, they cultivate humane thinking. At their worst, they both practice and promote an economic inequality that supports the interests of the 1 percent: exploitation of underpaid adjunct teachers; tremendous increases in student debt; emphasizing the production of workers rather than learners.
Which role will Fulbright play? This question foreshadows how Vietnam’s capitalist development, guided by institutions like this one, could leave behind the country’s most vulnerable.
If Mr. Kerrey does continue as chairman, Americans and Vietnamese together should insist on symbolic and material measures to make amends to his victims and address his past.
First, he should visit Thanh Phong and apologize to the survivors and the families of the dead. Reconciliation between the two countries should be about more than the drama of one American veteran; it should also include the tragedy of 20 dead Vietnamese villagers.
Second, the Fulbright campus in Ho Chi Minh City should include a prominent memorial to Thanh Phong’s dead. Already visible throughout Vietnam are “martyrs’ cemeteries” commemorating more than one million soldiers who died for the Communist revolution. Memorials to the even greater number of civilian dead are rare, possibly because remembering their deaths might raise troublesome questions about who killed them.
Third, Fulbright should create educational programs to benefit Thanh Phong’s youth and prepare them for a path that will lead to full scholarships at the school. The people of Thanh Phong, and the many people throughout Vietnam like them, should benefit from the university as much as Mr. Kerrey does from his chairmanship’s prestige.
Fourth, the school’s board should include spiritual leaders, peace activists and teachers who support a humane vision of education, not just a corporate one.
The dead of Thanh Phong, and all the civilian dead, demand an answer to the question of whether, and how, a wealthier Vietnam will remember them, and whether United States-style economic development will benefit all the citizens of Vietnam, or once again make victims of the weakest and the poorest.
Follow The New York Times Opinion section on Facebook and Twitter (@NYTopinion), and sign up for the Opinion Today newsletter. 
Viet Thanh Nguyen is the author of “The Sympathizer,” which won the 2016 Pulitzer Prize for fiction, and “Nothing Ever Dies: Vietnam and the Memory of War.”

Sunday, June 19, 2016

Eleven Teachings by Buddha

11 Lessons From Gautam Buddha That Will Help You Win At Life


Have you ever wondered why all the statues that you see of the Buddha show him as calm, cool and smiling? Well, because Gautam Buddha had found the secrets of life by discovering the harsh realities of life. He had his ego completely annihilated and found the beauty of present moments. To be calm and cool like him, you will have to take in a few of his observations about life. Here you go...

1. “Three things cannot be hidden: the sun, the moon and the truth.”

buddha

Image Credit: readthespirit.com
No matter how much you try to conceal the truth, it will be known one day or the other. It’s foolish to cover up lies because the truth reveals itself in the most honest way.

2. “You will not be punished for your anger; you will be punished by your anger.” 

gb

Image Credit: pinterest
Anger is a lethal weapon. Apart from slaying the enemy, it also slays you.  When you’re angry, your words deceive you and they hurt others. Therefore, it’s advisable to remain silent and not speak when something annoys you.

3. "You can search throughout the entire universe for someone who is more deserving of your love and affection than you are yourself, and that person is not to be found anywhere. You, yourself, as much as anybody in the entire universe, deserve your love and affection."

gb

Image Credit: simonarich.com
We often expect to receive love and affection from others. In that process, we start neglecting ourselves. We try too hard to get attention. However, we forget that loving one's own self comes before loving others. You cannot love selflessly, until and unless you understand yourself.

4. “We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.”

lotus

Image Credit: sweetcouch.com
The message here is to think happy thoughts that will keep you happy throughout the day. Being optimistic is better than having negative thoughts. Seeing the glass half-full is a way better perspective than seeing the glass half empty.

5. “You only lose what you cling to.”

buddha

Getting attached to a thing is the biggest mistake we can make in our lives. It is when we get too dependent on it that we start losing it.

6. “Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.”

gb

Image Credit: indiaopines
Indeed an enlightening quote! Here, Buddha wants us to learn from our own experiences and not from the reviews of others. What suits one person may not necessarily suit another. 

7. “Physical charms attract the eyes, goodness attracts the mind.”

buddha

Image Credit: newbuddhist
Good looks are an asset - however, a good character is an identity. It’s completely wrong to judge someone only by their looks and not by their character.

8. “Just as on a rubbish heap swept up on a main road a purely fragrant, delightful lotus might there spring up, even so amidst those rubbish heaps (of men) does the savaka of the Perfectly Enlightened One outshine in insight the blind puthujjana”

buddha

Image Credit: blog.flickr.net
Even if you’re surrounded by filth, but you’re strong enough to resist the bad, you will grow like a lotus in a mud lake. If you’re a student, with hard work, you will outshine all other ordinary students.

9. “When you like a flower, you just pluck it. But when you love a flower, you water it daily.” 

buddha

Image Credit: 8055.in
Buddha teaches us the difference between love and lust. In love, you nurture a relationship. In lust, you only satisfy your physical needs.

10. “A jug fills drop by drop.”

gb

Image Credit: 365daysyoga.tumblr.com
Starting small is the mantra for finishing big. It doesn’t matter if your start is a small attempt. If you keep at it steadily, you will achieve what you want to one day.

11. “It is better to travel well than to arrive.”

buddha

Image Credit: beautifulnow.is
Life is one big journey and you’re a traveller. It’s better to live and travel well, than thinking about the future and losing your peace of mind. Living the fullest in the present is the best way to enjoy life, rather than living in the past or the future.

NguyenDacSongPhuong( lượm trên Internet)

Saturday, June 18, 2016

What would you do if you were a writer and knew you would be dead shortly because of cancer?

IN GRATITUDE
By Jenny Diski
250 pp. Bloomsbury. $26.
Jenny Diski was dying. It was 10:07 a.m. on April 25; I Googled to make sure, before I filed this review, that she was still alive. She was. Her “onc doc” gave her a year in April 2015, which meant, if she survived another seven days, she would technically beat the projections. She did not. She died on the morning of April 28, 2016.
Diski, as she makes vitally clear in her new memoir, “In Gratitude,” spent her every moment on earth beating the projections of authority figures. She overcame abusive and neglectful parents, foster homes, suicide attempts, repeated hospitalizations and the persistently gloomy conviction of relatives, caregivers, teachers, doctors and occasionally herself that she would fail at whatever she attempted.
Diski did not fail. Over the past 30 years, Diski published 17 books of fiction and nonfiction and became a writer who commanded descriptions from reviewers like “individual” and “wildly various”; her books — such as her 1997 “so-called travel book,” “Skating to Antarctica” (which she described as being about “Icebergs, mothers. That sort of thing”) — all proof, as Giles Harvey wrote in a 2015 New York Times Magazine profile, of her “spectacular originality.”
In September 2014, two months after the diagnosis, Diski began publishing essays in The London Review of Books about her illness and impending death. She was more than wary of the maudlin pitfalls (even she expressed disbelief at her choice to write “another [expletive] cancer diary”); as a result, her monthly testimonies are droll and uncertain and disobey time and, like memory itself, circle obsessively back to moments she finds most difficult to emotionally process, such as the realization that she will never see her small grandchildren “become their own people.”
Diski also began publishing essays about her quasi-adoption by (and subsequent decades-long relationship with) the Nobel Prize-winning writer Doris Lessing. “In Gratitude” collects like metal filings around these two magnetic points — the functional end of Diski’s life as a writer, and the functional beginning of it, due to Lessing’s “rush into kindness” and mentorship.
While her sections about cancer offer unruly testimonies to sickness and dying (and, frankly, living), it’s in the sections about Lessing where Diski’s idiosyncratic mind — and her bravery as a human confronting both imminent obliteration as well as certain vexing questions that, years later, she’s still rolling around in her head — is most potently on display.
Because of course the “in gratitude” of the book’s title contains, with one tap of the delete key, its negation. Diski riskily interrogates the ingratitude lurking beneath her feelings toward Lessing — the aristocratic savior (of the Communist-Sufi-literary variety) to her Dickensian waif. Diski was a classmate of Lessing’s son Peter, who urged his mother to invite Diski, 15 at the time and in a mental institution, to live with them.
Diski accepted Lessing’s invitation and was tossed into a stimulating melee of writers and activists (among those at the Lessing dinner table were Ted Hughes and R.D. Laing). Yet she struggled with “a substantial amount of anger at having to be grateful, the gratitude ever increasing, the bill never settled, and made more enraging by Doris’s insistence that I wasn’t to feel it.” Lessing, to her credit, practiced what she preached — just stop being emotional, she was known to advise. Also known about Lessing: She had left two young children in Southern Rhodesia when she moved to London with Peter to pursue her dream of becoming a writer.
“In Gratitude” stalks a particular early moment in Diski’s relationship with Lessing. Diski, who had been shunted between various institutions since birth, who knew too well “the fearful feeling of privation when your time as part of a system runs out,” was terrified of being kicked out of this new system as well. She bumblingly confronted Lessing one night: “I wanted to know if she liked me, and what on earth could be done if she didn’t.”
Lessing reacted badly. The next morning, Diski found a letter from Lessing, accusing her of emotional blackmail.
Diski is not condemning Lessing for her behavior. She is seeking, in these final moments of her own life, the fullest possible understanding of a woman who represented, despite her prickliness and remove, the closest thing she had to a family. Diski courageously and persistently speaks what many might deem unspeakable. She tries to comprehend Lessing’s ability to leave two children on a continent so far away she was guaranteed never to know or even much to see them. “I get the need to flee, but no matter how I try to put myself in her place, I am perplexed by her emotional ability actually to do it.”
But Diski always lets Lessing respond from the grave. To the contention that she, Diski, could never imagine leaving her own daughter in order to “fulfill her promise” — “Doris would say, I think, that I was lucky I didn’t have to.” Diski proves again and again her spectacular originality in her ability to empathize with as well as profess a total failure to comprehend the mind of another human being. These pages are evidence of her undiminished aptitude, even while her body was on the wane, to vigorously inhabit and investigate emotional spaces that shift and change shape as her sentences accrue.
While I couldn’t read “In Gratitude” without a persistent lump in my throat, and without the persistent awareness that its author was in a bed, somewhere, experiencing the very last days or hours or minutes of her life, Diski’s final book proves transcendently disobedient, the most existence-affirming and iconoclastic defense a writer could mount against her own extinction.
Heidi Julavits is the author, most recently, of “The Folded Clock.”

Friday, June 17, 2016

Religion's Wicked Neighbor by NYT columnist David Brooks

Barack Obama is clearly wrong when he refuses to use the word “Islam” in reference to Islamist terrorism. The people who commit these acts are inflamed by a version of an Islamist ideology. They claim an Islamist identity. They swear fealty to organizations like ISIS that govern themselves according to certain interpretations of the Quran.
As Peter Bergen writes in his book “The United States of Jihad,” “Assertions that Islamist terrorism has nothing to do with Islam are as nonsensical as claims that the Crusades had nothing to do with Christian beliefs about the sanctity of Jerusalem.”
On the other hand, Donald Trump is abhorrently wrong in implying that these attacks are central to Islam. His attempt to ban Muslim immigration is an act of bigotry (applying the sins of the few to the whole group), which is sure to incite more terrorism. His implication that we are in a clash of civilizations is an insult to those Muslims who have risked and lost their lives in the fight against ISIS and the Taliban.
The problem is that these two wrongs are feeding off each other. Obama is using language to engineer a reaction rather than to tell the truth, which is the definition of propaganda. Most world leaders talk about Islamist terror, but Obama apparently thinks that if he uses the phrase “Islamic radicalism” the rest of us will be too dim to be able to distinguish between the terrorists and the millions of good-hearted Muslims who want only to live in fellowship and peace.
Worst of all, his decision to dance around an unpleasant reality is part of the enveloping cloud of political correctness that drives people to Donald Trump. Millions of Americans feel they can’t say what they think, or even entertain views outside the boundaries laid down by elites, and so are drawn to the guy who rails against taboos and says what he believes.
The fact is that 15 years after 9/11 we still haven’t arrived at a true understanding of our enemy. How much is religion involved in jihadism, or psychology, or politics?
And the core of our confusion is that we are unclear about what a religion is, and how it might relate to violence sometimes carried out in its name.
For clarity on that question, it helps to start with William James’s classic work, “The Varieties of Religious Experience.” In that book, James distinguishes between various religious experiences and “religion’s wicked practical partner, the spirit of corporate dominion, and religion’s wicked intellectual partner, the spirit of dogmatic dominion, the passion for laying down the law.”
In other words, there is the spirit of religion and, frequently accompanying it, its wicked neighbors, the spirit of political and intellectual dominion.
It seems blindingly obvious to say, but the spirit of religion begins with a sense that God exists. God is the primary reality, and out of that flows a set of values and experiences: prayer, praise, charity, contrition, grace and the desire to grow closer toward holiness. Sincere faith begins with humility in relation to the Almighty and a sense of being strengthened by his infinite love.
In some sense the phrase “Islamic radicalism” is wrong because terrorism is not a radical extension of this kind of faith. People don’t start out with this kind of faith and then turn into terrorists because they became more faithful.
The spirit of dominion, on the other hand, does not start with an awareness of God. It starts with a sense of injury and a desire to heal injury through revenge and domination.
For the terrorist, a sense of humiliation is the primary reality. Terrorism emerges from a psychic state, not a spiritual one. This turns into a grievance, the belief that some external enemy is the cause of this injury, rather than some internal weakness.
This then leads to what the forensic psychologist Reid Meloy calls “vicarious identification” — the moral outrage that comes from the belief that my victimization is connected to the larger victimization of my group.
It’s only at this point in the pathway that religion enters the picture, or rather an absolutist, all-explaining political ideology that is the weed that grows up next to religion. Bin Ladinism explains all of history, and gives the injured a course of action that will make them feel grandiose and heroic. It is the human impulse for dominance and revenge that borrows righteous garb.
For the religious person it’s about God. For the terrorist, it’s about himself. When Omar Mateen was in the midst of his rampage, he was posting on Facebook and calling a TV station. His audience was us, not the Divine.
Omar Mateen wanted us to think he was martyring himself in the name of holiness. He was actually a sad loser obliterating himself for the sake of revenge.

On Ignorance

On Ignorance

"Too many people go to their grave with their music inside them." You read that sentence recently, and thought it wouldn't apply to you, a man of words and master of sounds. 

You think that the sentence, though striking, isn't quite complete. It should read, "Too many people go to their grave with their music inside them, and their mind undeveloped."  

To be truly human, one must not only learn to speak and sing songs of truth and beauty, but also learn how to think. In order to learn how to think, one must be insatiably curious, intellectually honest, and emotionally brave. Alas, too many people are not born with these qualities and thus end up being the victims of Ignorance and slaves of mind controllers. 

We were born with the brain not fully developed in order to facilitate the passage through the birth canal. The explosion of human mental capability outpaces the evolutionary adjustment of the birth canal. So we have a long childhood/dependency period during which our values and orientations were shaped by those who have "power" over  us: our pảents at home, teachers at school, and the society at large. What we "know" and are supposed to think and feel are largely determined by these forces. Human brain is not fully developed until puberty is over. It's during our teenage years that we can reason logically and begin to realize that maybe our parents are not as "smart" as we once thought. Hence, the oft-talked about "teenage rebellion". We begin to be aware of our own self and individuality. This period is critical in shaping largely how we view ourselves and others the rest of our life. Unfortunately, most of us still end up as overgrown "children". Here are the reasons why:

1. Lack of Intellectual Curiosity

We are not really serious to find out who we are, why and how we are here, what happens to us after we die, and where the universe comes from. Instead, we accept ready-made answers from the so-called religious leaders who have a vested interest in giving us false and bullshit answers. We have nobody to blame except us for our ignorance. Thus, even today, most of us "think" and firmly believe that (among sundry and various stupidities):

a) There's a God who supposedly looks after us and will pass judgment on us after we die.

b) A book written by several half-assed and poorly educated (compared to current levels) scribes, called  "The Bible" are words of God!

c) Homosexuality is "wrong" and "unnatural" because it is said so in the Bible and The Koran. If we take the time to read the modern literature on homosexuality, we will find out that homosexuality is rampant in the animal kingdom. From your recollection, there are over 300 species that routinely practice homosexuality, including deer and fish. Among humans, it's understood that homosexuality is universal (meaning widespread and in all societies) and occurring in about 10% of the population, just like about 10% of humans are left-handed. It's also understood that among humans that sexuality is determined during the formation of the fetus due to some sexualization chemical in the brain. Sometimes, there's a disconnect between the sex/gender and the sexualization chemical, leading to confusion of gender identity (during teenage years and adulthood) and feelings of homosexuality. Read, Baby, read. Educate yourself. Avoid Ignorance like a plague. Information is freely available on the Net.  

2. Lack of Intellectual Honesty

Many of us are not honest of what we really know. We think Ignorance is a badge of shame, but it is natural and expected. We were all born ignorant. We learn to be not ignorant, by learning, by a true process of education. TamiKaKa Ito is a stupid ignoramus because this asshole is pathetically and laughably ignorant on so many subjects, issues, and matters, but the asshole is intellectually dishonest and tries to pass off as somebody who is informed and educated. I have unmasked, exposed, stripped bare of his Ignorance for everybody to see. And I will continue doing so if he persists in mouthing off nonsense and lies on the Net. 

3. Lack of Emotional Bravery

This area is related to and tied up with the issue of No. 2 The Lack of Intellectual  Honesty above. Yes, it is painful to be ignorant and uninformed. But to be a true and self-respecting human, one must learn to be emotionally brave and accept Pain because Pain is part of the  process of growing up emotionally. No Pain, No Gain. But Emotional Bravery is usually something one is born with, not something to be acquired like knowledge. Emotional Bravery has nothing to do with Intelligence. You have witnessed at close range and on the Net many otherwise intelligent folks lack bravery to reject Nonsense and Bullshit because they were brainwashed when they were children to believe in Nonsense and Bullshit. The Human Mind is more fragile than most people think, and most humans are not rational in their thinking as they think they are. 

Conclusion:

Man is the only animal that kills because of differences in Ideas. Very few humans realize that Religion and Politics are just ideas, embedded within material benefits and social positions. Humans are born with a drive to dominate and to rule others. Rule or be ruled. So we compete for resources (land, social positions, and life partners) and domination (more pleasant and emotionally satisfying to rule, to order and boss people around). And the best way to get stupid humans to kill for us is to infuse them with ideas about Religion and Politics, to inculcate them with a sense of Identity, to suffuse and suffocate them with Ignorance about the true state of affairs, about Reality. 

Thus  Spoke Wissai/ Ainsi Parlait Wissai, a Modern Thinker. 

June 17, 2016

Tuesday, June 14, 2016

Change of Fortunes

Change of Fortunes

You saw him get interviewed on podcasts and written up in trade magazines. You even ran into him occasionally. The first time you saw him after a hiatus of twelve years, you came up to him and said, "Hello, Rick, remember me?" He solemnly nodded his head but made it clear he didn't want to talk to you. At that time he was starting making very good money and getting famous while you were just passing past midpoint of recuperating your money. 

You saw him on national TV again last night, interviewed by a cable news outlet.  He looked more prosperous and self-assured. And he sounded incredibly articulate and modest. So you went on the Net and looked up his net worth. Wow, you were happy for him. Then, you told yourself that you must change and start having bigger dreams. It's just a matter of fact that society doesn't defer and accord respect to poor people. Poor people are thought to be stupid or lazy or both. 

You've always maintained that sooner or later a human with a functioning brain would have to come to terms with who he really is and makes peace with himself. Truths cannot be too many:

1. There's no God. Those who believe there's a God are stupid or weak/childish or both. 

2. Jesus was a man, not God Incarnate. Those who believe he was The Son of God are incredibly stupid. Christianity has some of the most stupid and nonsensical dogmas and doctrines and LIES that the Human Mind has ever conceived. 

3. The longer you live, the more you realize that you're philosophically and metaphysically and linguistically gifted. This is a fact, not a product of the thinking of a megalomaniac. 

4. The most pathetic humans are those who are envious of the accomplishments and successes of others, and fearful of ugly truths about themselves, like the fucked-up TamiKaKa Ito.

5. You have no respect nor pity for the stupid who are also insolent. They deserve to be exterminated like vermin. A smart human must know who he is and where he stands in the hierarchy of intelligence and intellect and social standings. A stupid person who calls a more intelligent and accomplished person "A Stupid Failure" deserves to be shot down like a rabid dog. Killing is justified to get rid of the stupid animals that pollute the human gene pool. 

6. You must learn to shut up and only speak when absolutely necessary. When you speak, you learn nothing. When you speak, make sure you gain friends, not enemies. Ironically this post will gain you enemies, but you don't give a damn. The masses are asses.

7. The funny, ironic, and sad thing is that the more stupid and unaccomplished an asshole, the more he wants to speak and act up in order to gain respect. 

8. A great majority of humans are very selfish, stupid, and cruel. If you operate on that assumption and understanding, you will not be disappointed or hurt. Remember, any new human you meet is likely a new enemy, and not really a new friend, especially if the asshole looks sullen, unfriendly, tense, and argumentative. The motherfucker is suffering and wants to spread his sufferings to others. 

9. Dark and rain-heavy clouds are ironically more conducive to life and regeneration while sunshine looks pretty and bright, but other than vital to the process of photosynthesis and generating warmth, tends to burn and age or even kill you with skin cancer.

10. Be happy. Today maybe your last on this planet. By all means, dream on. Don't be afraid to tell her she has turned you on and brought you peace. You have nothing to lose, except your overwrought Pride. Learn to smile and sing more. 

11. Sex is private. Those who constantly talk about or write "poetry"  about sex on the Net 
act like shameless animals in heat and essentially have no self-respect deep down inside. 

Wissai 
6/13/16
canngon.blogspot.com

Sunday, June 12, 2016

Why did I change my mind once more about Donald Trump?

Why did I change my mind once more about Donald Trump?

I first supported Hillary Clinton in her quest of being the first female American President because of her deep experience, knowledge, hawkish views on foreign policy, and avowal of continuing Obama's domestic programs, despite my deep reservations about her integrity, greediness, and being Wall Street's tool, lackey, and running dog. 

However, the more I learned about her, the less I liked and respected her while Trump appeared to be a breath of fresh air in spite of his ignorance, brashness, and pettiness. I wanted real changes advice tê by Trump brought to America, whereas Trump's counterpart just represented the status quo. I was counting on Trump's business acumen, ability to get along with people across the spectrum of political affiliations, and worth as a decent human being as evidenced by the love and respect his children have for him and how well they themselves have turned out. I was hoping that what he said and did during the long primary campaign was just part and parcel of the rhetoric of securing the nomination, and that he would be a far more decent human being and definitely of Presidential material once he got into the full swing of general election campaign. 

To my dismay, the last few weeks have shown to me that what we have seen in Trump is what he really is: supreme ignorance and pettiness, and incarnation of easy lies, narcissism and authoritarianism. In my estimation, if elected as President, Trump will bring cataclysmic changes to the country and make it far worse instead of better than it is now. 

The President of this great adopted nation of ours should be someone we all respect and look up to and trust, not a person who is worse off in character than we are. So, Hillary Clinton while herself not being a paragon of virtues, is a better choice. We know she may not institute far-reaching changes that the country needs, but she is rational and mature, and will not do severe harm to the country as Hitler did to Germany. 

Our votes count and contribute to the destiny of this country and us personally. I urge you to vote in accordance with your mind, not with your heart. Heart may propel us into action, but Mind is what determines if the action is wise. 

Wissai
6/12/16

Trump: The Haunted Question

Trump: The Haunting Question

Donald Trump, Albany, New York, April 11, 2016Mike Segar/Reuters
Donald Trump, Albany, New York, April 11, 2016

The particular oddness of this year’s election continued into the final major primaries this week, with the history-making, effective nomination of the first woman presidential candidate nearly overwhelmed by the latest and greatest-yet controversy in Donald Trump’s campaign. Also threatening to drain Hillary Clinton’s remarkable achievement of some of its drama was that the results of the June 7 primaries—in which Clinton took four of six states, including New Jersey and California, both of which she won decisively—were preempted by the Associated Press. Rather than let the official process play out, the AP took it upon itself to check with the party’s superdelegates and declared on Monday night that Clinton had clinched the nomination, just as it had done in Trump’s case in late May.

Since Bernie Sanders wasn’t yet prepared to concede that he’d lost the nomination and because the AP announcement would, he charged, discourage his supporters from turning out on Tuesday, he was understandably furious. Also, part of Sanders’s expressed rationale for taking the contest to the convention was that he’d try to convince superdelegates who’d signed on with Clinton before the primaries that he was the stronger contestant against Trump (based on polls that are meaningless at this point). But as it turned out, the superdelegates didn’t matter; Clinton sewed up a majority of the pledged delegates, the necessary 2,383, on Tuesday.

In her victory speech at the Brooklyn Navy Yard that night, Clinton was magnanimous to Sanders but tough on Trump, reiterating the theme of her speech in San Diego a week earlier, that “Donald Trump is temperamentally unfit to be president.” In giving her speech, well written and well delivered to a large and very excited crowd, Clinton was clearly moved and gratified; she was also at her most natural—and her most appealing—in all of the campaign thus far. Her flaws as a candidate were forgotten in the moment; she’d evidently learned how to deliver a speech forcefully without yelling. This was the Clinton known by her friends and aides, but who had been bottled up in her determination to win it this time. It’s also fair to observe that the urgency of defeating Trump has made Clinton’s general election job easier and more focused, and her a better candidate. (It was hard to imagine her giving such a strong speech against, say, John Kasich or Marco Rubio—or even Jeb Bush, who so many had assumed would be her opponent.)

It’s by now clear that the presidential election of 2016 is something larger than and apart from just another quadrennial contest for the highest office; it’s a national crisis. The crisis will last as long as there’s a possibility that someone totally unsuited for that office could win it. As a potential president, Donald Trump presents us with dilemmas and difficulties we’ve never faced before: his behavior is so out of line with what’s expected, and yet we don’t know what lies at the core of that behavior. It’s one thing to say, as numerous people now have, that Trump doesn’t have the temperament or knowledge or curiosity that are the requirements for anyone who occupies the White House. Trying to envision the candidate in the Oval Office and asking whether he belongs there wasn’t required in any other presidential election in modern history.

It should have been in the case of Richard Nixon, but before he ran for president again in 1968 (having lost in 1960, and also having been defeated for governor of California in 1962) he managed to convince various journalists that there was a “new Nixon.” It was only much later—too late—that we could see that Nixon’s psycho-political flaws went very deep; that the combination of his resentments and unscrupulousness, not to mention his attraction to the bottle, would take this country into alarming international and domestic crises. The problem with Nixon was that what he’d shown the public was only the surface of deeper issues—to the point of such abuse of power that this country’s constitutional system was at stake. The outcome was less certain than it seems in retrospect.

A big difference between Nixon and Trump is that Trump’s flaws—his impulsiveness, his ignorance, his lack of understanding of the important effects of what he says—are right out there before us while Nixon kept his hidden until we discovered them on the White House tapes. Thus, after months of encouraging violence in his rallies, when violence occurs outside of them, even if caused by his opponents, Trump can’t see that he has any responsibility for it. Much of Trump’s behavior is like that of the schoolyard boy who feels he must punch back when he’s been criticized. His cruel mocking of a reporter’s disability wasn’t something a grownup does. The sorely missed Jon Stewart, in an interview with David Axelrod for Axelrod’s podcast, called Trump a “man-baby,” and that rang very true. Trump has several traits of the adolescent: the bathroom jokes (he even ad-libbed one on Tuesday night in the course of his prepared speech), the counter-punching, the whining, or lashing out when he doesn’t get his way. Trump doesn’t have mature relationships with women: he views them as objects. His marriages are those of someone who needs a beauty on his arm in a display of his virility rather than an equal partner who can challenge him. (Compare his choice of wives with those of Bill Clinton and Barack Obama.)  

The haunting question is whether Trump is psychologically impaired in some way that makes him unfit for the highest office this country can bestow. The term “narcissist” is thrown around quite a lot about him and there can be no doubt that he’s vain and self-centered—but then so are a lot of people who go into politics. They love and desire the roar of the crowd. I’ve talked with medical people, including psychiatrists, about Trump. They all use a somewhat different term: that Trump has a “narcissistic personality disorder,” which is a problem several degrees greater than mere narcissism. As opposed to being simply self-centered and pleased with himself, the person with the narcissistic personality disorder has an outsized need for approval, and can become seriously upset if he doesn’t get his way. This person, the medical experts tell me, tends to be very immature and has a great compulsion to hit back.

Trump just doesn’t appear to have become a fully-formed adult. He is unable to deal in nuance or seem to understand how much of life, and certainly governing, involves compromise. He wants his way and when he doesn’t get it the result is a temper tantrum of some sort. The Freudians would say that Trump is all id, the id that’s never been brought to heel. Among Trump’s other worrisome traits is that he shows no inclination to have a rational discussion of differences; that if someone disagrees with him publicly he attacks. How can such a person deal with Congress, not to mention foreign countries? Richard Nixon saw enemies all about him, and famously had an aide draw up an “enemies list” against whom he was to unleash the instruments of government: wiretapping, IRS harassment, etc. But it’s possible that Donald Trump could make Richard Nixon seem an amateur at taking revenge. (Not everyone involved would be as clumsy as Nixon’s stumblebum “plumbers”; presidents since Nixon have been chary of having their Oval Office conversations taped.)

Trump’s method of trying to keep the upper hand is to delegitimize those groups that are meant to question and, if need be, rein in a candidate for public office—or a president. Consider his blistering attacks on reporters at a May 31 press conference—with the candidate calling one “a sleaze” and another (sarcastically) “a beauty.” The reporters were asking about gaps in his story of whether the $6 million he claimed he’d raised for veterans groups at an event he held in January in lieu of participating in a Fox News debate had actually gone to those groups. An inquiry by The Washington Post in May found that less than the claimed $6 million had been raised and that only slightly over $3 million had gone to the veterans.

Since the media aren’t beloved by the public, Trump’s attacks on the journalists may not have troubled many voters. But it further reflected his lack of understanding of a free press. (Trump, a litigious man, has said he wants to change the libel laws to reduce the press’s protections against such suits.) Trump’s admiration of strongmen Vladimir Putin and Kim Jong-un, despots who get what they want, is yet another warning that he might pay little heed to the limits our system of government places on the executive branch in order to keep us free. It’s alarming to imagine such a figure as this in the Oval Office.

Some of Trump’s most worrying traits were apparent in his extraordinary attacks on the judge who is presiding over two class-action suits against Trump University—actually, Trump U, since it’s been ruled that Trump isn’t allowed to call it a university—which set off the most challenging controversy yet in his campaign. Trump’s verbal assaults on Judge Gonzalo P. Curiel, whom he charged was unable to give him a fair trial because he’s “of Mexican heritage” (though the judge was born and raised in Indiana to Mexican parents) and, as Trump repeatedly explained, as if he had to, “I’m going to build a wall,” sent the Republican leaders and many of their troops into panic mode.

Trump, who was thus commingling his private business interest with a presidential campaign, takes great umbrage at the suggestion that Trump U. is a scam, but currently there are three cases against it for fraud. Then there are the cases that were dropped by state attorneys general in Florida and Texas in close relation in time to donations by Trump to their election efforts. It’s also been found that one of the “witnesses” in a Trump-produced testimonial to Trump U. is a professional “testimonial giver” and she and two others have never been in the real estate business, though one of them does business with Trump’s resorts. The “school” was forced to give numerous refunds to dissatisfied students.

Republicans who endorsed Trump have rationalized that once he had the nomination in hand he’d be more “presidential.” They also have explained their morally compromised position by saying that Hillary Clinton absolutely shouldn’t be given the chance to nominate Supreme Court Justices. But Trump’s approach to the nomination contest has worked and he has seen little reason to change, even if he could, in the general election—perhaps a fatal miscalculation. While several previous stumbles and outrages by Trump were widely if incorrectly seen as “the thing that could bring him down,” his smearing of a respected federal judge simply on the ground of his national heritage was too much for numerous Republican politicians.

There are various explanations for the Republican leaders’ particularly strong reaction to Trump’s assaulting the integrity of a Hispanic judge. It is partly because Trump is now the party’s putative nominee and they can no longer stay neutral; partly because he’d spectacularly put the lie to the theory about his acting more “presidential”; and partly because he has managed to even further inflame an entire ethnic group with whom the party was already in trouble. (In an appearance on Face the Nation on Sunday, two days before the June 7 primaries, Trump allowed that he probably wouldn’t trust Muslim judges, either.) While Mitt Romney won only 27 percent of the Hispanic vote in 2012, recent polls showed Trump winning just 10 or 12 percent.

Paul Ryan was the most pathetic case of a a Republican politician trying to maintain a moral position in regard to Trump’s racist assault on the judge, and failing. After the House speaker became the lone holdout among Republican leaders from supporting Trump, he wrote an op-ed in his local Wisconsin newspaper on June 2 saying he’ll vote for him. Ryan’s rationale was that Trump would help Republicans pass a “bold” agenda, which overlooked that he and Trump continue to disagree on major issues. When Trump on that same day repeated his comments about the “Mexican” judge, Ryan tried to make it seem that the comments had taken him totally by surprise—that they’d come “out of left field.” But Trump had been making such statements since mid-May and his willingness to play to anti-Hispanic immigrant sentiment had been clear from the moment he announced he was running for president last year.

Since Ryan’s “left field” excuse didn’t hold water and wasn’t seen by his colleagues or the press as a sufficient rebuke, on Tuesday he remarked that Trump’s comments were “a textbook example of racism.” But, Ryan acknowledged, he’d still vote for him. After all, Ryan said, “But do I believe that Hillary Clinton is the answer? No, I do not.” Newt Gingrich expressed dismay at Trump’s comments about the judge, though he is reportedly on the short list of possible running mates for Trump and is also reportedly interested. So, from all appearances, is Bob Corker, who said that Trump’s comments about the judge were “wrong at every level” and who gave Trump three weeks “to fix his broke campaign.” (At this point, Trump still barely had a campaign organization, but that’s a different matter.)

It took the direct Lindsey Graham, who’d already made it clear that he didn’t find Trump a tolerable nominee, to put it to his party colleagues for rationalizing their continuing support for Trump: he called Trump’s comments about Judge Curiel “the most un-American thing from a politician since Joseph McCarthy.” Graham urged Republicans to abandon Trump: “If anybody was looking for an off-ramp, this is probably it,” Graham said, adding, “There’ll come a time when the love of country will trump hatred of Hillary.”

Hillary Clinton, the Brooklyn Navy Yard, New York, June 7, 2016 Steve Sands/WireImage/Getty Images
Hillary Clinton, the Brooklyn Navy Yard, New York, June 7, 2016

So much attention has been paid to each major figure endorsing Trump that by mid-May the meme had become that Trump was rolling up the Republican Party. Six senators up for reelection this year—including Rob Portman, of Ohio, and Ron Johnson, of Wisconsin, both in tough races—have endorsed Trump on the theory that he’s caught a public mood of populism that might help them win in November, that he’s spoken to their constituents in ways that they’d failed to. Some of Trump’s earlier competitors for the nomination have also caved, especially those who hope to have a future in elected politics. Marco Rubio’s shallow opportunism led him to ignore some of the scathing things he’d said about Trump during the primary contest—calling him a “con man”—and to volunteer to speak on Trump’s behalf at the convention. 

But the total number of Republicans who’ve come around isn’t nearly as high as it may seem: at last count, 11 out of 54 Republican senators have endorsed Trump and 27 out of 247 House Republicans have done so. On Tuesday, following the uproar over Trump’s attack on the judge, Senator Mark Kirk, who is also facing a tough reelection fight in Illinois, became the first member of Congress to withdraw his support for Trump, saying that “Donald Trump has not demonstrated the temperament necessary to assume the greatest office in the world.” John Kasich has made it clear that he’ll have nothing to do with Trump and neither will Jeb Bush or his brother and father. The Bush family’s turning their back on Trump could be less a matter of principle than of lingering anger for things Trump said about them during the campaign—blaming George W. Bush for allowing the September 11 attacks to happen and assailing the invasion of Iraq, while describing Jeb as “low energy”; the Bushes are world-class resenters.

Some of the positioning on the part of the relatively more ambitious Republicans—this is a matter of degree—is closely related to their cold-blooded calculations about running again for national office. In fact, several of them give off no sense that they’d considered the possibility that Trump might be an incumbent president seeking reelection in 2020. Many seem resigned to the idea that Trump will lose the election and, as politicians, they’re seeking to survive the presumed debacle with as little damage to themselves as possible. Ryan is widely understood to be planning to run for president in 2020. Rubio has let it be known that he has further ambitions.

The panic in the Republican ranks has revived speculation about whether the convention might name someone else but as before, the conversation gets stuck when the question is, Who? The real test is whether there are any circumstances under which Republican leaders in Congress will finally stand up to Trump, renounce him as their party’s standard bearer even if they can’t cancel his nomination. This could mean risking that their party loses the election and their majorities in the House and the Senate. This is a length to which the congressional leaders Ryan, Mitch McConnell, and some others who’ve endorsed Trump or waffled—not opposing but not endorsing—have thus far been unwilling to go. McConnell’s lack of enthusiasm for Trump is apparent; he’s recently been on a book tour and said something negative about Trump in virtually every interview. But like the others who’ve endorsed Trump, he’s still a collaborator, no matter how much he squirms.

On Tuesday, following a reportedly raucous regular party lunch, McConnell, having so far failed to put enough distance between himself and Trump to satisfy his troops, made much-noticed comments in the course of an appearance at a conservative think tank. McConnell took Trump to task for his inflammatory comments about the judge and his seat-of-his-pants conduct of a presidential election. “It’s time to quit attacking various people that you competed with or with various minority groups in the country and get on message,” McConnell said. “This election is eminently winnable.” 

Hillary Clinton’s speech in San Diego on June 2, in which she excoriated Trump’s personal qualities that she said made him unfit for the presidency, marked the end of the long discussion within her campaign of how to handle Trump in the general election; they masticated over whether to ignore him, or get down in the muck with him when he attacked her and her husband for the various real and rumored scandals of Bill Clinton’s presidency and before. Eventually, as Philip Rucker reported in the Washington Post, Clinton’s aides settled on the following lines of attack on Trump: “He is a business fraud who has cheated working people for his own gain, and his ideas, temperament and moves to marginalize people by race, gender and creed make him simply unacceptable as commander in chief.”

The notable thing after Clinton gave her speech was that no one came to Trump’s defense. The decision to go straight at Trump and assert that “the person the Republicans have nominated for president cannot do the job”—and in the process to get under his skin, which Clinton described in the speech as “very thin”—was intended to rock Trump back on his feet and it appeared to do so. Unarmed with a response, which any professional campaign would make sure to prepare, Trump was left to reminding the public that “I told you I’m a counter-puncher,” which he followed by a series of charges: Clinton’s speech was “phony,” a “hit job,” and, Trump concluded, rather pathetically as well as irrelevantly, “Hillary Clinton has to go to jail….She’s guilty as hell.” 

Clinton’s performance on Tuesday night was all the more striking in contrast to Trump’s. With a prepared text and a teleprompter, he was the brash boy forced to wear a grown-up’s suit and was obviously uncomfortable. In an effort to reassure the Republican leadership, he said, “You’ve given me the honor to lead the Republican Party to victory this fall. We’re going to do it, folks. I understand the responsibility of carrying the mantle and I will never ever let you down.” Trump had clearly had a bad day, if not a bad week. But somehow, within twenty-four hours, amid much coming and going in the Trump Tower campaign headquarters, Trump had been, for the moment, tamed.

That afternoon he had put out an awkward statement that didn’t apologize—Trump doesn’t do that—but claimed his comments about Judge Curiel had been “misconstrued” to be—heaven forefend—“a categorical attack against people of Mexican heritage.” (In a particularly tone-deaf statement, Trump said, “We’re going to take care of our African-American people”; but he probably doesn’t know what’s off-base about such a patronizing sentiment.) And in a concession that must have nearly killed him he promised that while the case against Trump U should have been dismissed, “I do not intend to comment on this matter any further.” Trump’s mediocre prepared speech on Tuesday night drained him of his personality, his ingenuity, and his fun. Even his devoted family, arrayed behind him, looked both worried and bored. If his most influential advisers think that they’ve wrought a personality change, the next five months will put that to the test.

Finally, well past midnight, Sanders addressed an adoring crowd in Santa Monica. His is a very tricky situation. Unless he’d gone mad he had to see that the delegate fight was over, but he wasn’t ready to let his followers down, nor was this the occasion. The most striking element of Sanders’s speech was misread by the commentators I was watching on MSNBC. He said he’d still try to win the last primary, in the District of Columbia next Tuesday, but gone was his talk of trying to convert superdelegates. In the end and after much internal discussion Sanders had become a realist. He would carry on his substantive fight to the convention, he said, but that was an entirely different matter.

In fact, the forces to ease Sanders out of the race were already closing in. President Obama had called him and invited him to a meeting at the White House today. Harry Reid had sent word that he wanted to meet with him as well. Thus the nomination phase of the 2016 election drew to a close. The country is now in for five months of a very tough fight for who will be our next president. Though we always say that the stakes of an election are high, and though whoever emerges the victor could have a hard time governing, this time first things first: the contest is downright dangerous.

June 9, 2016, 11:32 am