Thursday, May 28, 2015

Colors and Shapes versus Words

I don't know the reasons for my current serenity: good food, good beer, temporary resurgence of rationality, or plain old strength deriving from undying hopes and dreams and fantasies. At any rate, I'm writing these words for your benefit as well as for mine. For a guy who is fond of saying he is direct and forthright, I can be obtuse and oblique. 

Your paintings are absolutely beautiful to me. They brought me peace. They are the kinds that I would paint myself if I know how to paint on silk. I like the combination of colors and the shapes. I am not fighting against myself. I am just going with the flow of sentiments and feelings. 

I am sitting in the middle of a packed poker room (of Aria Casino), surrounded by hundreds of young players from all over the world along with their beautiful girlfriends dressing in provocative summer attires. My eyes are taking their beauty and vitality but my heart is supremely calm and my body is devoid of carnal longings. That could be I am now an old man or it could be that I don't know these young women, their hearts, their souls, their secret desires and dreams, hence the missing connection between my heart and theirs.

As I was driving to the casino, a thought came to me: humans are deeply driven by the needs for understanding, caring and respect. 

A painter is at a higher plane than a verbal artist (poet, writer, singer) because he only communicates through colors and shapes. It's thus much harder to be a painter than a poet. That's why poets always outnumber painters in any society, and at any time in history. A painter is used to silence and concentration and non-verbal symbolism. So when he speaks, he tends to speak very little or a lot. 

Tuesday, May 19, 2015

You asked me why I was drawn to sad Bolero music.

You asked me why I was drawn to sad Bolero music. 

I don't know. I just like the easy rhythm, the moaning, groaning, self-pitying melodies. Now I realized if your heart truly vibrated, you would never forget the memories. 

We all lie to ourselves in order to conceal the pains. Only the music would uncover what we wish to hide.

Yes, I was a sentimental, stupid young lad when I first fell in love with her and then somebody she knew. Now in the twilight of my life, I realize that the past never disappeared, it just lies there in my heart, waiting for the right songs so it would rise up and force me to confront me who I am. 

One thing I know for sure and it has been repeated by me time and again that one cannot understand those who are above him in intelligence and ethics. Love only strikes when there's understanding and affection and respect. One cannot love stupidity cum insolence and ignorance. Come to think of it, if you are stupid, you tend to be insolent and ignorant. The best way to go through life is to think that you are stupid and you must be humble, quiet, and willing to listen and learn instead of mouthing off one inanity after another. 

Days OF Enchantment

Days of Enchantment

Warning : For smart and sensitive adults only. Dumb asses and children, please stay away. 

An old flame, almost extinguished but somehow refusing to flame out, called me up 
last night, way from the frigid lands of Alaska, asking me how I had been, what I had been up to lately, and who were the latest women that caught my fancy. Sassy was her name. I called her Snarling (combination of Sassy and Darling) by way of a pet name. 

I replied, "You wouldn't believe what I'm gonna tell you". I was speaking to her in my ugly-beautiful, youthful, blustery, cadenced voice of mine. 

-"Try me!" retorted Snarling in that high-pitched, rapid, raspy, whining Brooklyn accent of hers.

-"To start off, I've been in a state of naked, wondrous, blissful enchantment and gratitude. I thought I was through with all that silly, chest-pounding excitement, but I was utterly, completely wrong. I feel like driving to the Red Rock Canyon Park and screaming my head off to release the built-up tension. My head is buzzing with thoughts racing a million miles per hour while my heart is being flooded with uncontainable, explosive joy, and my ears are filled with music during my waking hours. The song Rolling in The Deep is taking over my body. 

So here is a quick review of my perennial thoughts. Some may be of universal vales; most are just meaningful to me:

1. Love is the highest, most ennobling experience. It anchors and sustains and strengthens a person. Love is friendship catching fire, the conflation and confluence of affection and respect.

2. Love leads to sex. That's the progression in developed humans. Sex should be the ultimate physical manifestation of love, the physical fusion of the person who loves with his beloved. Sex without love is animal-like and unfulfilling and self-degrading.  I am different from most men. I never have sex with prostitutes. I have had sex with love and sex without love. There is a big difference between the two. To buy sex and to sell sex are degrading to both parties. One must have pride in in oneself. One must not engage in self-degrading activities.

3. I live for a true and proper pride and a pursuit of a life with morality. I don't lie, slander/libel, steal, or betray the trust of those who have faith in me. I work on my mind and body constantly. A person with an ugly body and an undeveloped mind has no true pride of himself. One must respect oneself before expecting to be respected. So one must dress, speak, and act properly both in and out of the house. Privacy must not be an excuse to be sloppy. The internal and the external must be in sync. 

4. I have a big Ego, but I also recognize that I am nobody in the grand scheme of things. And I must constantly work on myself, physically, intellectually, and morally. One must confront oneself. Relentlessly. 

5. Money and Ego are the two most reliable tests of a person's character. I am not cheap. I am only frugal. I spend big sums of money when it's necessary. On the other hand, I will not spend a dime on unnecessary things. I am not defined by the material things I own, but by the products of my mind, my physique, and the beauty of my heart. I don't generally give a shit of what people think of me. I only take into account the opinions of those whom I consider as friends. I despise crowds and herd mentality. Most people are more stupid and less informed than me..."

Snarling interrupted my monologue, "I've heard all this shit before. You're a broken record."

I laughed and said, "Who was the fuck that called me first? That's the problem with you, Snarling. You always confuse sarcasm with wit, annoyance with charm. You're nothing but a piece of stinking shit. Weren't you the one who called me a "stupid failure" while forgetting to have a quick look of your face, your body, and your life? Fuck off!, bitch!". Then I clicked off my phone. 

Snarling is a douche bag that ascribes and attributes to others what she feels bad about herself. In other words, she is part of the lamentable, pathetic part of humanity that struggle to find pride and relevance for their existence on this planet. People who are like Snarling, are wont to huff and moan and holler and whisper words of cheap, ready-made insults to ease the pain and the sense of humiliation and discomfort they feel about themselves. They have no talent nor any courage to get ahead in life.They suffer, find no joy in life, get sick and then die like broken-down animals and human garbage that they are. I despise them. I don't feel sorry for them as I used to, for I realize my pity did me nor them no good. I've vowed to myself that I would rather die than "live" like them. There are certain rabid animals that need to be put down and there are human garbage that need to be incinerated. Trust me, certain animals and humans need to go up in flames, in the bonfire of stupidities, in order to create a better gene pool for the human race. 

Man is an incomplete animal. Some are more incomplete and inconsequential than others. I must say I am less incomplete than most. I have a real heart, a true brain and an endless supply of intellectual curiosity, in addition to being drop-dead handsome and sporting an athletic build. So what are my problems? I talk too much and tend to be too trusting and confiding

Shit, I'm getting to be misanthropic as I get older and the more I get to know the human animals. These animals almost invariably think more highly of themselves than they deserve. 

I am a guy who's fond of melodrama, pathos, bathos, the far-out, the impossible. I like to live on the edge, step close to the precipice and look down into the abyss. I push myself to the limits of endurance and sanity. I explore the unknown and test the untested. I would love to fly up in the sky, get close to the sun, and explode into a thousand pieces. 

Recently I made an adaption of Someone Like You into Someone Like You, Someone Like MeMy adaptation made the lyrics a timeless, lasting work of art, a minor masterpiece. 

I'm good with words. I know that. I'm trying to be better. I'd like to smother the world with my pains of yesteryear when I was green and trusting, when I thought Love was something that could last until Death arrived. But I was wrong then, and I am wrong now. There's no love. There never was. Only the call of one Ego to another. 

When you're alone, who would occupy your thoughts? When you're in pain and lonely, to whom would you cry? Is there someone who would gladly help you out when you're in a jam? Love is not about yourself. It's about reaching out, about the externals, about giving without asking for nothing in return. Love appeals to the noblest sentiments in you. Love must make you feel strong and calm. This is a truth, and not necessarily a rhetorical flourish. If you don't think of Love in terms of what I just outlined, you know nothing about Love. 

Oscar Wilde said, "If one tells the truth, one is sure, sooner or later, to be found out." But I suppose, the same thing happens, if one tells the lies. So, my dear readers, it's up to you to find out if the words that are confronting you here are truths or lies or somewhere in between. Once you figure out the true nature of my words, you'd know who I really am. Actually, your mission is very easy if you're of the same character as mine. Too often, however, my words are like the mirror in a clear day. People see themselves in my words, instead of stepping back and looking at me standing behind the mirror, all smiling and crying at the same time. I really don't know why nobody understands me at all, not like I'm trying to be mysterious and unfathomable. Hardly. Not at all. Pas du tout. Au contraire, I'm a bawdy, bellicose, bold, boisterous, bombastic, brazen baron of words. I am a  self-styled verbal brawler. I am une bête intellectuelle of the New Left. I'm full of myself, needless to say. Yet though everything I say and do has the anti-poetry and the crudity of the crass,  upon closer examination, however, there's a ring of artistic sensibilities, a timber of tenderness, and a voice of philosophical truths, if you know where to look or, more precisely speaking, know how to listen. 

Though my life has budged with flaws, I'm not spiritually incontinent. I know what uplifting, eternal values are and where to look for them. But I was not born with that ability. It was acquired through blood, sweat, tears, and near-Death experiences. I was born with a strong propensity for gullibility and a tendency to mistake superficiality for reality. Then I learned, though very slowly, that Man has an innate drive for deception not only of others, but also of himself. So nowadays, if someone says he's good and kind, I stay away from him. And if he says he's an asshole, I stay away from him also. I only stick around if the guy talks little about himself. You see, a really good person doesn't need to talk about himself. He's at peace and he's quiet. He let his actions speak for him. And when he has to open his mouth, he says only a few necessary words. He doesn't need to impress anybody, like con artists, assholes, and scumbags do. 

Years ago, I cried upon learning that two women for whom I happened to have a high regard thought that I was just a childish, stupid man. I suppose those were my tears of innocence. Now that my innocence was gone, I recognize the two women for who they are. Although they're smart, they're unkind and selfish. I thus don't hold them in high-esteem anymore. In fact, I think they are just banal and common like so many women I have happened to know. So, my ugly, unpleasant life experiences have taught me that for real love to occur, there must be a confluence and conflation of affection and admiration. One cannot love the Other for the qualities one hates within the Self or in Others. Love must contain at least two flaming ideal qualities: complementarity and transcendentalism. One acquires what one lacks and one feels transcendental in the feelings one has for the beloved. Without these two basic qualities, Love would not last and Sex is just a short-lived exercise in lust and adventure, not an expression of the desire for Fusion, the Meeting of the Missing Half. 

Love must not only affect me but also must improve me. It must be a merry, contagious experience. But who am I to say with authority on the subject over which I have nothing to show for, except one abject failure after another? I know, I know. If I would deign to wheedle and cajole and be sensible and sensitive, I would walk tall in the hallowed hallways of Love, but I'm too proud, too egocentric to listen to the entreaties of my head. I always act imperiously, following the dictates of my vain and wounded heart. La Rochefoucauld said, "Hypocrisy is the tribute vice pays to virtue". I am firmly against that bribery. I am not a tribute man. 

But look around you, you will see hypocrisy and cowardice in full bloom. Hypocrisy and Cowardice are twins, just like Religion and Politics. This fact is obvious, but so many dumb asses miss it. Let me tell you something else: this world Is full of stupid, envious, and resentful assholes and scumbags. When you are stupid and ignorant, you are bound to feel envious and resentful. And you would feel annoyed and pissed off at individuals like me. That's fucking right, pal. You would feel a surge of anger when I proclaim myself a thinker, an independent thinker to boot and no less, and not a fucked-up, stupid, slavish follower like you. I, like many other clear-headed and intelligent brothers of mine, assert that it's against human dignity to believe in a Personal God to Whom one pray for assistance. You see, praying is an act of self-deception, a game of pretense. If you do that to calm yourself in moments of stress and distress, that's okay, but the moment you believe in your own lies, you're fucked, man. That means you're a stupid coward, an intellectual nitwit, a piece of human shit, and have no right to be proud of yourself. That's why I, in principle, feel sorry for Christians who believe that an ignorant, illiterate, uneducated, angry, deluded, demented, albeit kind at times---especially to the outcasts and dredges of society---is The Son of God. What a stinking croak of shit/belief! How cowardly and sorry can you get if you embrace that kind of nonsense and regard it as an unvarnished truth? To live with a full pride in yourself, you must not have that kind of bullshit in your head. Have some respect for yourself, will you? Don't be conned so easily. You must resist brainwashing. Be skeptical regarding what doesn't make sense. Use your head. Beware of con artists who prey on the deepest longings of your heart, on your wishful thinking, on your greed. Jesus didn't die for your sins. He died because he was an inept political rebel. He defied the political order of the day. A man must know his limitations. Your ambitions must not exceed your abilities, otherwise you will run into problems, sometimes fatally. It does not matter an iota that after you die, your stupid followers are being conned into believing that you were some kind of divine figure, coming to Earth to proclaim some kind of kingdom that's not of the here and now, but reserved only for the believers. You were already dead, nearly two thousand years ago. Not a single person has seen you to come back to lead the faithful to the promised kingdom, because it is a physical impossibility. Death is the end of you. End of discussion. Humans are divided into two classes: the gullible, stupid folks; and the skeptical, thinking, and smart folks. The moment I hear an individual proudly proclaims himself to be a Christian as if it were a badge of honor and distinction, I question right away the level of intelligence and intellectual honesty of that person. The Christian Faith is one of the most fucked-up, superstitious, nonsensical ideologies ever established and foisted upon the human race. There's some hope for Mankind, however. Christianity is on the decline. Church attendance has been going down. True humans finally are beginning to wake up after a long slumber. 

Take another case in point, the GWOT. You don't know what the fuck that means? It stands for the Global War on Terror. It's another croak of shit. It's draining America's resources and bleeding her dry. Why doesn't China get involved in this? The Chinks are filthy rich these days and they should have the Uighers to worry about. But who else but is America that's leading the "GWOT", at the behest of the Zionists and the Vatican. GWOT is nothing but a modern-day Crusade. The American invasion of Iraq under false pretenses was a blatant violation of international laws. Now I hope you realize that it just doesn't make sense that a bunch of jihadists in third-word countries wanting to wage war on America, the strongest military power in this world. There must be a limit to suicide and insanity. Not every jihadist wants to die. The truth may be that they are simply defending their lands against the attacks by America and her allies. GWOT, as a plot concocted by Zionists (with gleeful support of the Vatican) who control American Congress, the White House, and maybe the Judiciary branch as well, makes more sense. All it takes is to stage some spectacular "terrorist" attacks on America's soil (9/11) and elsewhere (London and Paris) and the American public and her allies would buy into the "terrorist" threat. Heck, I wouldn't be surprised if one day it is unfolded to the gullible and ignorant public that the Chinese were behind these attacks. Meanwhile the Chinks are busy getting richer and more powerful and in a few more decades will replace America as the number one power on Earth. By that time, America will be too exhausted and poor to do anything. See, you must fucking know how to think and read between the lines and beyond the headlines. Now, don't you think I have reasons to feel good about my intellectual prowess? I told you, I'm full of myself, and not necessarily of shit either. Okay, okay, I know can be vulgar, vain, venomous, clever, considerate, and charming in the space of half an hour. But I am no intellectual bully. You're welcome to put up your counter-arguments. I'll listen to them and if they're good and cogent, I might agree with you. But few dare to do so with me, because I usually tear those counter-arguments to pieces. Facts and logic are at my command. I just happen to be gifted with them. Maybe because I work on them relentlessly. They're my sources of comfort, the nectar for my soul which is common parlance for consciousness. Again, unlike the masses, I don't believe in reincarnation of individual entities. Yes, there's a recycle of energy, something to do with some law of Thermodynamics, but no, you cannot "come back on Earth" as another manifestation of an earlier you. Once you're dead, that's the end of the individual you. The energy and the elements that constituted you will be recycled/reconstituted, but the you and the consciousness that earlier made up you would be gone/vanish forever. You are nothing but a phase, a very short phase, in the endless journey of energy. Where did the Energy come from? Why, not How, did the Big Bang take place? I don't know. And nobody else knows either. Please, don't bring "God" into the equation, otherwise I will ask the inevitable question, "Where the fuck did God come from?" I absolutely have a conviction that only real dumb asses are preoccupied with "God", and not with Knowledge, Justice, Ethics, or even Love because the question of God is really an exercise in mental masturbation whereas the other questions are real and of the here and now. Only stupid and little humans are concerned with frivolities while pretending they're wrestling with gravitas. You see, the more I interact with the human animals, on and off the Internet, the more I realize how rare, special, and beautiful I really am, although I do swear and curse a great deal. Damn, I'm falling in love with myself. There you go, that's my problem, in a nutshell. Don't you dare think that I don't know myself! 

Of course, there's an obvious simmering, shimmering, unresolved anger in me. I'm angry at assholes who lust after power, at stupid fools who act as if they were smart intellectuals, at misers who pretend to be generous and classy. I recently read about Friedrich Schiller's grandiose statement that human stupidity was what the gods fought  in vain, but another man, a writer of espionage novels, ventured an opinion that what the gods and reasonable humans fought in vain was not stupidity, but the massive and wanton indifference to anybody's interests but their own. In other words, deep down humans, a vast majority of them anyway, are selfish and love nobody but themselves. That's why humans often feel alone and lonely. If you freely give away love, you wouldn't feel alone and lonely. You would feel fulfilled and much loved. Humans talk and preach about love all the time, but only a very few practice what they preach. The rest are just members of the NATO Club (No Action, Talk Only). Well, if you are stupid, you tend to be selfish. It makes sense for you to be selfish. I'm not saying that intelligent folks are not selfish. I've met a lot of intelligent assholes who are selfish, miserly, and hypocritical to the core. What I'm saying that if you are intelligent, you realize that you really have a choice in terms of ethics, and you thus don't have to be selfish. I am proud to assert that I am fair and loyal to a fault. I don't act in terms of self-interest. I never stab in the back and betray those who have been kind to me. I am not a human animal. I may be quick to anger and vengeful, but I have a well-honed sense of fairness and loyalty and love. 

Ah, love, the flutterings of the heart, the holding of hands, a simple but primordial tactile contact between two primates, preferably of the same species but of opposite genders and of the same age, will electrify the individuals if they happen to feel a certain romantic and hence sexual tensions towards each other. That experience never fails me, going back almost five decades ago when I was a greenhorn in the land of Love. If I experience no electricity running through my body when I touch a woman, I know I don't really love her. Yes, I know what Love really means. And this is what Sex with Love is supposed to be like:

"....She moved beneath him, slowly at first, but increasingly faster. She was writhing, like a serpent, and moaning. Unbearable feelings of pleasure assaulted her. His belly and chest bumped against hers. Their hands clasped tightly. They were now entangled, hands, arms and legs, in a fusion of sounds, smells, and tastes. Their mouths fastened to each and she was sucking his tongue with such a force and it almost went down her throat. She then opened her mouth wide and panted, "Baby, faster, faster. Ah, I'm coming, ah, Baby, ah, I'm coming, ah, Ro...ber...to " And he came also, a few seconds later. She clasped his shuddering body with mouth, arms, legs while he pressed his body into hers. They were lost in each other and became one. A peaceful, contented, serene, blissful feeling enveloped them as she lay on top of him. They didn't want to get up and wash themselves. He kissed her softly on the forehead and said, "Waverly Baby, I love you! " She smiled and said, "I love you, too, since the first day, but I was afraid of the age disparity. I was terrified that I might make a fool of myself. At my age, I couldn't afford to do that. Oh, Roberto, what will happen to us?...."

Amat victoria curam (victory favors the prepared), but Roberto wasn't prepared for anything like this. Never. He had lived his life unplanned. He let it come to him. He stupidly believed in chances and serendipities and the sweetness of his character. Prior to meeting Waverly in person, he had allowed himself some faint, far-out hopes, but never did he entertain a thought she would be this alluring, this passionate, and this loving. A good question, indeed, what will happen to them? Discretion is the better part of valor, but Roberto was neither discreet nor brave. He was just a fool in love. And he knew what you cling to, only gets stronger. What you think, you become. You are what you think. Every act has consequences, even the act of thinking. Don't think you're in love unless you're ready to face the consequences. Love is more than a game. It is more than an involuntary reflex to kindness and affection and respect."

As Warren Buffet to money, so Roberto to words: He’s covered with the stuff, preposterously endowed. They pour off him like rain in a summer night in the tropics. They ratify the profligacy of his nature. He loves words. He surrounds himself with them. Books are everywhere in his condo: in the bookcases, on the floor, on the bedside table, in the bathroom. He's into several foreign languages, but he only knows one in depth, the rest are for extension and curiosity. His favorite saying is that it takes a lifetime to study just one language. A man is usually defined by how he speaks, i.e., the words he uses and the manner of their delivery: the tone, the cadence, the accent. A person's words are his songs that bear his stamp of identity: the contents/the meanings lie in the lyrics, the music resides in the way of speaking. More than any other creature, Man is a verbal animal par excellence. He communicates mostly by words. He alone in the animal kingdom possesses a highly developed spoken language, besides grunts; howling; hooting; facial and body expressions; signals like smoke, signs and written language, statues, paintings, buildings, and sound including music. 

Roberto's life, the love life in particular, has always been askew. There's always a borderless empty place in his heart. He feels he must go on pilgrimage in search of a lost soul mate. Several times he thought he found one, but they all turned out to be bitches and assholes who resorted to vulgar language when he had to say good-bye. They all blamed him. Not a single one felt that she fell short of expectations. They all fancied that he was lucky to know them. Oh woman, thy name is vanity. We are all dreamers. We are too big for our britches. At night when the stars come out dancing, Roberto feels lonely, like a single moon in a starry sky. There are many stars, but only one moon, shining all alone above this particular corner of the world. I could go on and on, telling you about Roberto and his wrestlings with Reality versus Appearance, with Being versus Becoming, but I don't want to bore you. I trust you already got the drift of what I wanted to say. I know you're not benighted, not by a long shot. My language is simply not energized enough to describe Roberto in detail and the journeys he has undertaken. I lack the narrative gift and the depth of characterization. I wouldn't do Roberto justice. Sometimes I have a nagging feeling that you and I live a kind of life that bears only a nominal resemblance to reality. We dare not investigate our respective life enough, dare not risk it, dare not go to the other side of the moon to see what it's like. We play safe, then we get old, sick, and we die uncontested, unfulfilled, and full of regrets. Tell me what turns you on in life, and I will tell you exactly what kind of a human being you are. 

This piece Days of Enchantment is the frankest baring of my soul I have done to date. I thus would "only" post it on my blog, on Facebook and send it to few recipients. Because it was so frank, it would undoubtedly invite misunderstanding. Because it was so graphic, it ironically became obtuse. Still, I must say I achieved catharsis while writing it. 

For "closing", I must say that like every human, I desire respect, but I go about it in my own way. I know I should lie a little bit, act a little more, and be reasonably discreet. But as a former victim of deception played on by many individuals, I don't want to deceive anybody; I want to be accepted and loved on my own terms, warts and all, while recognizing the universal human need of respect. Any human, even a thief or a scoundrel, fashions some kind of illusion and delusion about respect and pride so he can live. However, the more I read the verbal diarrhea posted on Vietnamese-language forums on the Net, the less I am now inclined to mouth off my opinions because I realize so many writers in those forums are demented and pathologically proud of themselves while they should not be, because they are stupid, ill-informed, and poorly educated. They remind me of dogs barking at their own shadows. Barking, like expressing oneself verbally or via writing in the case of humans, is a natural expression of dogs, but barking at one's own shadows is a sign of madness or stupidity. Maybe that was exactly I just did with this piece of writing, entitled Days Of Enchantment 

Wissai
May 19, 2015

Friday, May 8, 2015

Set Fire To The Rain, Again

Set Fire To The Rain

Lying in bed, trying to read but all in vain
For my mind kept turning to you
And the song Set Fire To The Rain.
The lyrics and the rhythm rocked me anew
Like I was a lad of seventeen once again.
I kept wondering whether what I felt was real
Or it was part of my hyper imagination; 
Whether I should keep my feelings concealed
And kill the emerging elation, the budding sensation.
But somehow my sentiments congealed
Into the words I'm writing now
Although I'd rather sing and shout
About what I'm feeling inside.
The singer sang about about setting fire to the rain,
But I wish for rain to fall on my raging fire
For I don't really want to make a fool 
Of myself, not at my age, not of carnal desire.
That would be absolutely uncool
So I'm setting fire, not to the rain, 
But to this silly letter of mine
Although doing so is bringing me much, much pain

Wissai
May 8, 2015

Thursday, May 7, 2015

Translation of Bùi Giáng's poem about Tuệ Sỹ

Bùi Giáng đã nhận định như thế về Tuệ Sỹ qua bài thơ Không Đề:
 
Đôi mắt ướt tuổi vàng cung trời hội cũ
Áo màu xanh không xanh mãi trên đồi hoang
Phút vội vã bỗng thấy mình du thủ
Thắp đèn khuya ngồi kể chuyện trăng tàn
 
Từ núi lạnh đến biển im muôn thuở
Đỉnh đá này và hạt muối đó chưa tan
Cười với nắng một ngày sao chóng thế
Nay mùa đông mai mùa hạ buồn chăng?
 
Đếm tóc bạc tuổi đời chưa đủ
Bụi đường dài gót mỏi đi quanh
Giờ ngó lại bốn vách tường ủ rũ
Suối nguồn xa ngược nước xuôi ngàn

At this world's corner, we met again with teary eyes, 
In the twilight of our lives.
The green of our clothes was fading on this barren hill.
We were only wanderers, suddenly we realized. 
By the lamp light that stayed through the night
We talked of how the moon lost its shine;

Of the cold mountain and the eternal silent sea;
Of this mountain peak and that grain of salt still undissolved;
Of how fast time flew by,
Not too long ago we laughed with the morning sunlight
Now the winter is here, will we be sad when summer arrives?

We counted the number of our strands of silver hair, and knew life was not long enough.
Yet dust from the paths of life stuck to our weary wandering heels.
Now we're sitting here, looking at the drab surrounding four walls, 
Feeling like a stream of water flowing, relentlessly, far away from its source. 

May 2014
Wissai 

Sunday, May 3, 2015

Music and Lyrics

Music and Lyrics

Whenever I listen to Rolling In The Deep,
I keep thinking of you:
The rhythm, the rhyme, the lyrics, the trees, 
The flowers, the waves,
The wonders of life and the embedded divinity
In everything we've shared 
Whose memories I will carry to the grave.
I can listen to the song all day long and forever
It makes me strong and peaceful at the same time
The heart is all that matters

Wissai
May 3, 2915

Sự Khác Nhau Giữa Con Người Thật Sự là Con Hình Người Cốt Vẹt

1. Sống ở đời là phải có sự tự hào đúng chổ: trọng sự thật, không làm việc bậy, và biết yêu nước và dân tộc.

2. Viết lách trên mạng là phải có sự tự trọng tối thiểu: không vu khống, không ngụy biện, không vô liêm sỉ đạo đức giả: chửi người khác những điều mà chính bản thân mình vấp phải. Không có sự tự trọng tối thiểu thì tự làm giảm giá trị của mình trước công luận. Hèn mà cứ lì lợm hèn hoài là bản chất của con thú, chớ không phải là của con người. Sống mà hèn thì không đáng sống. Một con người có tự hào thật sự thì không hèn. không vu khống, không bóp méo sự thật, không vọng ngữ, không ngụy biện.

3. Khi lý luận thì phải biết lý luận kiểu người lớn. Lý luận kiểu con nít thì công luận sẽ cho mình còn non kém, ngu đần mà lại lắm mồm:

-a) Nếu bạn và tôi cùng với những người da đen đi biểu tình chống lại những bạo quyền của cảnh sát trong việc dùng bạo lực bắn giết người da đen không có chứng cớ là đã phạm luật, việc đó không có nghĩa là bạn và tôi mê thích người da đen hoặc là tay sai của người da đen. Bạn và tôi tham gia biểu tình là vì chúng ta yêu chuộng công lý và sự thật.

-b) Tương tự như a) ở trên. Nếu bạn và tôi chống lại việc cái tên của một luật ở Canada "Hành Trình Tìm Tự Do" để tưởng niệm ngày 30/4/1975, vì chúng ta coi đó là một hành động mờ ám triệt tiêu cái tên Ngày Quốc Hận, một cái tên đại đa số dân Việt trong và ngoài nước chấp nhận và đồng ý; và nếu bạo quyền VC phản đối hành động của Quốc Hội Canada với lý do là cái luật nêu trên vi phạm thanh danh và chạm vào nội bộ của VN, đó không có nghĩa bạn và tôi là tay sai của VC, hoặc chúng ta viết theo cách đặt hàng, chớ không phải vì trái tim. Khác với VC, chúng ta không chống cái luật nêu trên. Chúng ta chống cái tên của luật. 

4. Văn là người. Cách hành văn, ngữ pháp, và lập luận cho công luận thấy ngay trình độ kiến thức và tư tưởng của người viết là của một con người thật sự, yêu chuộng sự thật và công lý hay là hành động của một con vẹt tự mãn, ngu đần, và thích mạ lị vu khống.

Trân trọng, 

Saturday, May 2, 2015

A Fire in the Night

A fire in the night
That came out in the dark
From the deepest part 
Of my lonely soul.
Thou wert the spark
That flew into my heart.
How could I describe the start?
A smile, a look into the eyes
After the halting hello;
A few words about thee, me, and the sky; 
And the promise to write;
Words flew back and forth on the wire;
That was all that sufficed
To start the fire
In this heart of mine.
I don't care what happened to thine;
All I know there's a fire in my heart
That's making me feel both silly and smart
I'm a kind of guy 
Whose heart needs to be on fire 
But Baby, there's another side of mine
Today is the day of the boxing fight
Between Pacquiao and Mayweather 
Between good and evil
Between a women lover and a women beater
All these months I've imagined myself a fighter
Who would step into a ring to prove who I am
So I've trained my body and mind not to be the same
As I once was when thou first met me. 
The changes in body are obvious, 
But the changes in mind are hard to see.
For nowadays I always sport a sardonic smile, 
No matter what ever happens to me.
But Baby, right now I'm on fire!
Wouldst thou help me get through the night?

Wissai
May 2, 2015

An Article on the 4Oth Anniversary of The Fall of Saigon

The below article is fair and balanced, devoid of ideological hysteria. 
It's obviously written by someone with a good combination of intelligence and education. Note the condensed, aphoristic style.
Truth, especially involving human affairs, is not something we insist it is. It must be examined, reflected, tested, verified, and sometimes even agreed to. The process is unknown to dumb but loud-mouthed ignoramuses. Truth, unlike Faith, is never blind.

Wissai
5/1/2015

Vietnam War: Understanding, Not Celebrating

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Vietnam has this week been commemorating the Vietnam War, which ended on April 30, 1975. It has been difficult to remember the occasion without becoming acutely aware of the pain that was associated with it. In addition to coming to terms with the past, it has been a time to reflect on the course that Vietnam has taken.

In doing so, should we give weight to the personal or to collective memory? Because ultimately, memories of the war will differ. What the North Vietnamese celebrate, South Vietnamese might mourn. The date and its symbolism are and remain ambivalent. Lieux de memoires are important, but we must also help each other to understand our shared past.

The Vietnam conflict was a proxy war. That said, most of believed that we were fighting and suffering for a just cause. But while the brutality may be over, its causes and its effects need to be better understood.

Forty years after the war ended, we feel alienated from one another because we have not lived through the same past. Vietnamese society remains deeply divided and polarized. Neither personal nor collective memories supply the best answer. Individual memories are based on individual experience and are thus selective. Even collective memories, while they may be sociological fact for a certain group, can never qualify as a true and complete version of history. And so the victors never forget a glorious past while the losers struggle to suppress a painful one.

Instead, all of us need to accept the past as it was, so that we might go on living. To do this, we need the help of professional historians, who can provide us with an historically objectivized memory.

But history is always a matter of reconstruction. The historian works with the evidence and describes history in a process of interpretation. And in Vietnam it does not always reach the consumer without adulteration. The textbooks of contemporary history that most Vietnamese students or teachers use today are mythologized.

Perhaps we need to rethink the very notion of narrative. So, although the lieux de memoires are very different, we try to combine them into some larger stories. That requires a new way of telling the story. In so doing, the memories of war can be preserved. What, then, does April 30, 1975 symbolize?

In fact, it symbolizes highly contradictory events and remains the most tragic paradox for every Vietnamese. For the North Vietnamese, it signifies the end of a horrific American war and freedom to those who had suffered under the dictatorship in the South. For the South Vietnamese, April 30, 1975 was the beginning of persecution and imprisonment. There are grounds to support both interpretations, because we were both destroyed and redeemed.

April 30 is not a Day of Liberation, rather it is a Day of Remembrance. We mourn the dead and remember with sorrow the human suffering. And now that we are intimately familiar with the meaninglessness of proxy wars, we seek better alternatives in diplomacy. We realize that the fratricidal struggle was an aberration in history and that we became the victims of our own war.

Looking back, we saw that reunification was followed by a long period of chaos. The country was on the edge of an abyss: inhumane governance, expropriation of land and firms, reeducation camps, boat people, and wars with Cambodia and China.

Looking forward, we see an uncertain future. It is no secret that the concept of a market economy with a socialist orientation is flawed and Vietnam has experienced setbacks in government effectiveness, regulatory improvement, and control of corruption. Our children are at risk of being worse off and our grandchildren may not inherit a livable country. Vietnam is less peaceful internally and more vulnerable externally than ever before. And, most relevant, the government is placing Chinese interests and the interests of the elite above the political will of the people.

Looking outward, we can anticipate that the U.S. will remain a major Pacific power and will help Vietnam balance the rise of China. A great geopolitical conflict is emerging between China and the U.S., but Vietnam will not again become the battleground in a proxy war. Neither the American nor Chinese leadership can offer a vision for Vietnam. That is now the role of ordinary Vietnamese.

Gradually, those with personal memories of the period before 1975 are leaving the stage. A new generation has emerged. Older Vietnamese must help them to accept historical truth and keep memories alive. But Young Vietnamese must also think about a new politics for a new age and push for a more robust public discourse.

The time is ripe for change, and peaceful change through non-violent civil resistance is both desirable and possible. The older generation must help younger people see this and engage with change. Celebrate change, not a war in which there were no victors.

Kim Them Do is the author of The Buddhist Viewpoint on Contemporary Issues (Hong Duc, Viet Nam, 2012).